John of Worcester was a monk, unsurprisingly, from Worcester Abbey. He is usually regarded as the author of Chronicon ex chronicis. This is a world wide history which begins with the Creation and ends 1140 (the reign of King Stephen.)
The Orderic Vitalis – an Anglo-Norman Chronicle of the period contains some notes about John. It states that a native of Worcestershire he entered the abbey as a boy and recorded the reigns of the Conqueror and his sons upto and including Henry I. The monk initially worked on the orders of Bishop Wulfstan who wanted John to continue the chronicles of Marianus Scotus, an Irish monk living in Mainz who died there in 1082. The Orderic describes him as a holy man.
Experts believe that three hands are evident in the chronicles and just to add a degree of complexity there are seven versions of the Chronicle located in different places whose contents are not exactly the same – there is some sense of history being reworked according to circumstance. There are also assorted illustrations. It is John of Worcester’s Chronicle that contains an illustration of the nightmares of Henry I who dreamt that various social orders came to him in his sleep across three nights demanding legal reforms and justice. The third dream contained monks and bishops who weren’t best pleased with Henry’s laissez-faire attitude to Church property.
The works of John have been conflated with Florence of Worcester. For many centuries, until very recently, Florence was given credit for John’s Chronicle. Part of the reason for this confusion is that John did not blow his own trumpet unlike some other chroniclers. We have only what the Orderic Vitalis says about him.
Bishop Wulfstan was the last Anglo-Saxon Bishop in post-Conquest England. He died in 1095. Wulfstan was responsible for knocking down the Saxon Cathedral of Worcester and rebuilding in a fashionable Romanesque (Norman) style. Only the crypt remains of his building works.
The monks at Worcester had an interesting relationship with the Godwin family – and are the only chroniclers not to relate Swein Godwin’s misdeeds with relish. By 1055 Wulfstan was acting as prior at Worcester whilst the bishop was on the king’s business. He went on to become Harold Godwinson’s confessor. In 1061 Wulfstan became the abbot of Worcester when his predecessor was promoted to the Bishopric of York.
In 1066 Wulfstan was with Harold when he became king. Harold’s claim to the throne was helped by the fact that Wulfstan had a reputation for holiness. Wulfstan helped to stem the rebellions that sprung up in the north against Harold in the spring of 1066 by stating that it was a sin to rebel against an anointed king.
The Worcester Chronicle recounts Wulfstan being required to surrender his staff of office to William the Conqueror and that he refused saying that he would only surrender it to the king who had made him a bishop. He laid the staff on Edward the Confessor’s tomb in Westminster – where it miraculously became stuck. Only Wulfstan could remove it and so William was forced to recognise Wulfstan as the Bishop of Worcester whether he wanted him or not.
I’ve posted about Wulfstan before when I posted about King John who revered the bishop and used him as an argument for why English kings had the right to appoint bishops and not the pope. The sharp eyed amongst the History Jar readers may also remember that Wild Edric who rebelled against William the Conqueror was Wulfstan’s Steersman – or commander of the warship that the bishop provided for the defence of the realm.
History does not record exactly how Wulfstan felt about his former steersman rebelling against the anointed King William who had disposed of King Harold but we do know from the accounts that there were many refugees from the various rebellions in Worcester; that Wulfstan provided funds for soldiers to defend Worcester and that he campaigned against the practice of selling the landless/dispossed English into slavery. He specifically campaigned against slavery in Bristol which was part of his diocese at the time.
It is from John of Worcester’s chronicle that we know what happened to some of Harold Godwinson’s family in the aftermath of the Conquest. Harold’s son “Ulf” was held hostage by King William and released only when the king died in 1087. History does not tell us what happened to Ulf. He probably went on crusade with William’s eldest son, Robert Curthose. There are records of a visit by Wulfstan to Gunhild, one of Harold’s daughters, in Wilton nunnery. Gunhild ended up married to Alan the Red of Richmond – there is some question as to whether she was a nun or had simply been educated in Wilton and then stayed there to avoid the consequences of the Conquest.
Happily the chronicles have been translated from Latin into English and can be found online here: http://www.bsswebsite.me.uk/History/JohnofWorcester/Chronicle_John2.html
Bishop Wulfstan became a saint much admired by King John. He was also a canny politician. He’d been appointed bishop by Edward the Confessor in 1062 and is said by his biographer a monk called Colman to have advised King Harold. This didn’t stop him from being one of the first bishops to offer his oath to William. The Worcester Chronicle also suggests that Wulfstan was at William’s coronation.
Wulfstan ensured that the Benedictine monks at Worcester continued their chronicle and he preached against slave trading in Bristol. Meanwhile the priory at Worcester was growing (It was a priory rather than an abbey because it had a bishop as well as its monastic foundation- that’s probably a post for another time). Not much remains of the early cathedral building apart from the crypt with its forest of Norman and Saxon columns. Wulfstan’s chapter house draws on its Saxon past and is, according to Cannon, one of the finest examples of its time. In 1113 it suffered a fire rebuilding began immediately. Wulfstan’s canonisation in 1203 helped Worcester Abbey’s and the cathedral’s economy although the Barons’ War ensured that Wulfstan’s shrine was destroyed on more than one occasion although when Simon de Montfort sacked Worcester he spared the priory.
Somehow, thirty-nine fifteenth century misericords survive at Worcester. There are also some fine spandrels (triangular bits between arches) depicting various scenes including a crusader doing battle with a lion not to mention the crypt and Arthur’s chantry with its tomb of Purbeck marble.
What a gem! Great Malvern Priory was founded in 1085 by a hermit, Aldwin, from Worcester Abbey on land belonging to Westminster Abbey. This means that during the life of Great Malvern’s monastic establishment it looked to Benedictine Westminster for direction which is why it’s a priory rather than an abbey in its own right.
The pillars in the nave of today’s building are Norman and there are odd clues to the Norman past scattered about the building but the priory as it stands today dates largely from the fifteenth century. The Bishop of Worcester was called upon to consecrate the new build in 1460 – just as the Wars of the Roses really got started (Battle of Wakefield December 30 1460). However, the new build ensured that assorted Lancaster and York monarchs added their ‘bit’ to the decor from Henry VI’s tiles via Richard III’s stained glass windows to Henry VII. At least those monarchs wanted to enhance the building, finished in 1502.