Tag Archives: Elizabeth I

The Ridolfi Plot

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When the Earls of Westmorland and Northumberland seized control of Durham in November 1569 it was the first time that a Catholic Mass had been celebrated for a decade.  So many people attended the Mass held in Durham Cathedral that it was almost impossible to get through the throng.

When the earls rallied their men at Durham they also marched under the banner of the Firve Wounds of Christ. More importantly at home, many people set about overturning communion tables and destroying protestant prayer books in their parish churches. At Sedgefield they made a bonfire from the Protestant prayer books.  The churchwarden, who had attended services regularly, fanned the flames! It was also an opportunity to have babies baptised and to get married the old way. This demonstrates that the majority of people in the north accepted official changes even if they did fully adopt those changes in their minds.  

For Queen Elizabeth the Northern Rebellion was part of the testing times dating from the arrival of her cousin Mary in 1568. Pope Pius V’s excommunicated Elizabeth in 1570. The crisis extended to 1572 when the Duke of Norfolk was finally executed because of his implication in the Ridolfi Plot which also sought to put Mary on the throne and which is usually regarded as the first of the major plots against Elizabeth.

When the pope excommunicated the queen, Parliament responded to the Papal Bull with a new Treason Act. It became treason to say that Elizabeth wasn’t the rightful queen and illegal tp publish the papal bull. Some Catholics left the country. Parliament gave them a year to return home or else their lands would be confiscated by the states. 

The key plotters in 1572 were Roberto Ridolfi, an Italian banker, The Spansih Ambadassador, de Spes and the Duke of Norfolk who was released from custody but still fancied being king of England. He was descended from George Duke of Clarence so had his own claim to the throne. In addition Mary was becoming increasingly desperate to escape custody so she was more willing to be involved as was her priest, Bishop Leslie.

Ridolfi had taken a very minor part in the northern uprising but his role as messanger carried him deeper into the new intrigue. He visted the Duke of Alva in the Netherlands carrying letters in coder with the aim of encouraging the Spanish army to invade England. A Spanish army, it was argued, would topple Elizabeth from power and place Mary on the throne, restoring Catholicsm to England. Mary agreed to the plan in May 1571.

From the Low Countries, Ridolfi carried messages from Queen Mary to Pope Pious V and to Phiip II of Spain in Madrid. He was able to travel as a banker without attracting too much attention. 

King Philip was not keen on the idea of assassinating Elizabeth but he was fed up of English privateers attacking Spanish ships carrying gold destined for the Netherlands to pay the army under the command of the Duke of Alva.

Fortunately for Elizabeth one of Queen Mary’s messengers, Charles Baillie, carrying a message to Ridolfi was intercepted by William Cecil’s agents at Dover. He eventually revealed the plot under torture. Bishop Leslie was arreseted and so were  two of Norfolk’s secretaries were also arrested. They provided helpful information. Leslie blamed Mary. 

Norfolk who was already in trouble with Elizabeth was returned to the Tower and convicted of treason.  He was executed on 2 June 1572. 

Ridolfi had the common good sense to remain in Italy (He died in France in 1612). Mary acknowledged that she sought financial advice from Ridolfi. She had dower lands in France.However, she absolutely denied trying to topple Elizabeth from power. Elizabeth did not want to execute her cousin so Mary was kept in closer confinement.  There were also diplomatic repercussions. The Spanish ambassador was expelled from England.

In England the crisis was a test of Elizabeth’s political and religious settlement. It also saw a hardening of attitudes – religious identities became more polarised with the passage of time. As the treason laws tightened, Catholics who had the money to do so went abroad or had to practise their faith in secret.

Tudor succession – the problem-a spot of light revision

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By February 1553 it was clear that King Edward VI was likely to die. Until then, with the notably unsuccessful exception of Henry I’s daughter Matilda, no woman had sat upon England’s throne. Now though all heirs to the Crown were female:

Mary Tudor – the Catholic daughter of Henry VIII and his first wife Katherine of Aragon. She had been declared illegitimate by her father but under the terms of his will and the Third Act of Succession passed in 1544, she was next in line to the throne.

Elizabeth Tudor – the Protestant daughter of Henry VIII and his second wife Anne Boleyn. She had also been declared illegitimate. Under the terms of Henry’s well and the act of succession, she was next in line after Mary, if Mary had no heirs. Elizabeth’s birth in 1533 had been something of a disappointment to Henry VIII who wanted a legitimate male heir. In 1536 Anne Boleyn was executed after failing to provide him with one and Elizabeth was rendered illegitimate. Eleven days after Anne’s execution, Henry married Jane Seymour who produced Edward before dying as the result of complications in childbed. No one expected Elizabeth to ever become queen. Her upbringing was difficult as her status shifted.

Mary Queen of Scots – the grand daughter of Henry VIII’s sister Margaret Tudor. There was no doubting her legitimacy but she was married to the French dauphin and was Catholic.

Lady Jane Grey – the eldest grand daughter of Henry VIII’s youngest sister Mary. She was legitimate, Protestant and English. Initially Edward decided to leave his crown to Jane’s legitimate male heirs but it became clear that he did not have enough time to see his teenage cousin married with a child in her arms. Certainly the idea appealed to John Dudley, Duke of Northumberland. If either Mary or Elizabeth took the throne he would lose the power that he wielded during Edward’s reign.

On 25 May 1553 Jane was married to Guildford Dudley, the fourth son of the Duke of Northumberland. She had been bullied into the match. On 12 June Edward changed the wording of his ‘Device’ leaving the throne to Jane but the Device was not ratified by Parliament. Mary and Elizabeth were deemed illegitimate. When King Edward VI died on 6 July 1553 Northumberland hoped that Jane would sit upon the throne and he would continue to wield power. In time he hoped that the House of Tudor would become the House of Dudley.

In reality Mary realising what was about to happen went to Kenninghall in Norfolk and on 8 July was proclaimed queen to popular acclaim. Her supporters began to assemble at Framingham Castle. Northumberland’s council began to panic even though Jane was proclaimed queen in London on 9 July. She was deposed on the 19th turning in an instant from queen to prisoner.

Elizabeth wrote from her home in Hatfield in support of her sister and joined Mary for her entry into London. Mary had the support of most of England because she was Henry VIII’s eldest daughter. religion was not an issue at that stage of Mary and Elizabeth’s story. Mary would become increasingly suspicious of her sister, especially as religion became a factor in England’s political life. There were times when Elizabeth feared for her life before Mary’s death in 1558. It was perhaps unsurprising. Mary soon lost her popularity. Wyatt’s Rebellion followed hard on the heels of her coronation and she increasingly saw Elizabeth as a symbol for Mary’s enemies. Elizabeth had the opportunity, if she could survive, to watch and learn from her sister’s mistakes.

There were three threads that would follow Elizabeth through her long reign:

  1. John Knox stated that it was against natural law for a woman to rule a man – they being ‘weak, frail, impatient, feeble and foolish creatures’ – essentially a queen needed a king to be in charge – so when Mary and Elizabeth each became queen in turn the need for a husband for both an heir and wise leadership was something that exercised the Privy Council’s mind.
  2. Who exactly was illegitimate? For some Catholics, Elizabeth was an illegitimate child born to Anne Boleyn when Henry VIII put his legitimate wife to one side. After Mary Tudor’s death, in the eyes of some it was Mary Queen of Scots who was the rightful queen of England because she was the child of Henry VIII’s eldest sister. It helped that she was Catholic.
  3. Religion became an increasingly important factor in politics in England. The Northern Rebellion of 1569, the Rudolf Plot of 1571, Throckmorton Plot of 1583 and the Babington Plot of 1586 sought to topple Elizabeth from her throne and replace her with her Catholic cousin Mary Queen of Scots who had been a prisoner in England since 1568.

Elizabeth I’s health before she became queen.

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According to existing records Elizabeth I was healthy and active child apart from teething problems as documented by Lady Margaret Bryan. However as she arrived at adolescence her health deteriorated and she began to experience a series of chronic ailments.

There were some very obvious additional stress factors to take into consideration – at six she’d gained her fifth step-mother, a cousin, Katherine Howard. Less than two years later Katherine was sent to the block.

In Katherine Parr Elizabeth found some sort of family life and stability, although on occasion wife number six’s head did not rest easy on her shoulders.

Not long after the death of her father, Thomas Seymour asked her to marry him. She was thirteen. Less that six weeks after Henry VIII’s death Thomas went on to marry Katherine Parr and Elizabeth found herself living in the same household as Seymour. It was not long before the thirty-eight year old began making in appropriate advances to the fourteen year old princess. Ultimately she was sent away from the household, Katherine died after giving birth to Seymour’s daughter and Seymour’s ambition became so great that he once again looked to a taking a Tudor bride. This resulted in his execution. Elizabeth now became ill and required the attended of Edward VI’s physicians.

When Mary Tudor became queen Elizabeth used her health – stomach ache in particular- to avoid attending mass. After Wyatt’s Rebellion in 1554 Elizabeth began to look ill – so much so that the French ambassador de Noailles reported that she was being poisoned. Mary’s doctors examined her and blamed her poor health on watery humours. And no wonder, Elizabeth spent the years between 1554 and 1558 dissembling. Just before Mary’s death Elizabeth became ill and complained of pain when moving. She also experienced painful swelling. One of the problems was that Mary and her advisors did not know whether she was really ill or not.

Elizabeth also experienced fainting fits, insomnia, debilitating headaches, nightmares and depression. There was much stress involved in the preparation to become Gloriana!

“The Medical Personnel of Elizabeth I (1558–1603).” The Royal Doctors, 1485-1714: Medical Personnel at the Tudor and Stuart Courts, by Elizabeth Lane Furdell, NED – New edition ed., Boydell & Brewer, Rochester, New York; Woodbridge, Suffolk, 2001, pp. 67–97. JSTOR, http://www.jstor.org/stable/10.7722/j.ctt14brw4d.7. Accessed 11 Jan. 2021.

Taylor-Smither, Larissa J. “Elizabeth I: A Psychological Profile.” The Sixteenth Century Journal, vol. 15, no. 1, 1984, pp. 47–72. JSTOR, http://www.jstor.org/stable/2540839. Accessed 11 Jan. 2021.

Dressed swan

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Medieval Kitchen by Adriaen van Nieulandt

Since we’ve tackled a roast peacock it makes sense to look at the roasted swan – which like the peacock would often be served in all it’s feathers along with a yellow pepper sauce and a side helping fo food poisoning as the skin, with the feathers attached wasn’t cooked. It appeared on the tables from medieval times and is listed in the accounts of Henry VIII’s and Elizabeth I’s feasts. They have, of course, been royal property since 1482.

 Liber Cure Cocorum (or “The Art of Cookery” ) written in 1430 has a recipe for “Chaudron [Entrails] for wild ducks, swans, and pigs.” Please don’t try it at home given that bird flu is on the increase and all the swans belong to the Queen.

Take, wash the entrails of swans anon,
And scour the guts with salt each one;
Seethe all together and hew it small,
The flesh and also the guts withal;
Take galingale and good ginger
And cinnamon, and grind them all together;
And grated bread you take thereto,
And mix it up with broth also;
Color it with burned bread or with blood,
Season it with vinegar, a little for good;
Boil all together in a little pot;
In service you shall set it forth.

If you must eat swan then could I suggest a meringue swan?

Morrisons has even very handily provided a recipe which can be found here: https://groceries.morrisons.com/webshop/recipe/meringue-swans/54961

And meringue is very festive – but I’ll talk about subtleties in due course.

Lenham a Medieval monastic Manor

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St Augustine’s Abbey, Canterbury

In AD 804 Cenulf, or Coenwulf, of Mercia together with Cudred of Kent gave the abbey of St Augustine’s in Canterbury the manor of Lenham in Kent. There’s a bit of a back story in that Cenulf as the overhang had a bit of a problem painting overall sovereignty of Mercia in Kent and at one point had tried to move the chief English see from Canterbury to London. He gave up on the idea in 798 when he installed Curdred as King of Kent. Cudred was his brother.

The two of them gave 20 plough lands, 12 denns (wood) of acorns and 40 tenements to St Augustines. Or put another way they became patrons of the abbey. A further 5 plough lands were added at a later date when the monks extended the manor of Lenham.

The Domesday book reports:

In Haibornehundred, the abbot (of St. Augustine) himself holds Lenham, which was taxed at five shillings and an half. The arable land is eighteen carucates. In demesne there are two carucates, and forty villeins, with seven borderers, having sixteen carucates. There is one servant, and two mills of six shillings and eight pence, and eight acres of meadow, and wood for forty bogs.

In the time of king Edward the Confessor, it was worth twenty-eight pounds, and afterwards sixteen pounds, now twenty-eight pounds. Of this manor Robert Latin holds one yoke, which is worth five shillings.

To make clear the process by which the monks of St Augustine’s held on to the manor William the Conqueror (but not in Kent because they came to terms) held all the land but he returned the land which the monks of St Augustine’s had previously held but now they received the land in return to service to him- which to be clear meant that for every knight’s fee of land they held they were required to put one knight in the field if William so required.

The monks of St Augustine’s continued to to benefit from Plantagenet patronage throughout the medieval period.

Once the abbey was dissolved, the land effectively went into the administration of the Court of Augmentations. In this case, Lenham became Crown estate until Elizabeth I gave it to her very capable chief minister William Cecil who alienated it to Thomas Wilford.

William Cecil (National Portrait Gallery)

Alienation means that the land was sold or transferred. Most land in alienable but it demonstrates that the ownership of the land has moved out from the feudal system. In a feudal system land is transferred by sub-infeudination i.e. the monarch would still be the tenant in chief and William Cecil would have been Elizabeth’s vassal. Thomas Wilford would have been a sub tenant and a vassal of William Cecil. This was not the case.

Wilford’s grandson passed the land to Sir Thomas Brown, Lord Montagu whose wife was a FitzAlan. We can see that once the land passed out of Crown ownership that the manor of Lenham transferred through inheritance, marriage or sale. The Montagu family alienated the manor to the Hamilton family – specifically the widow of Sir George Hamilton. Elizabeth Hamilton’s maiden name was Colepepper or Culpepper. I am currently not going to chase down the links with the Thomas Culpepper who was executed in 1541. Suffice it to say that the Culpeppers were an important part of Kent’s gentry.

Edward Hasted, ‘Parishes: Lenham’, in The History and Topographical Survey of the County of Kent: Volume 5 (Canterbury, 1798), pp. 415-445. British History Online http://www.british-history.ac.uk/survey-kent/vol5/pp415-445 [accessed 29 November 2020].

https://opendomesday.org/place/TQ8952/lenham/

https://www.english-heritage.org.uk/visit/places/st-augustines-abbey/

Of alchemists and kings

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Fathers of Alchemy from Elias Ashmole’s book on the subject

Dr John Dee is probably England’s most famous alchemist thanks to his employment by Elizabeth I. He cast the horoscope which identified 15 January 1559 as an auspicious date for Elizabeth. Just in case you’re wondering, as well as being an astrologer and mathematician Dr Dee spent quite a lot of his time trying to talk to angels. Rather alarmingly he also managed to get involved in a scandalous wife swapping episode which probably also explains why Dee is notably absent from most school texts.

It turns out that the English had a bit of a reputation for alchemy. Elias Ashmole collated late medieval works in the Theatrum Chemicum Britanium of 1652 (and there is no one who knows me who will be surprised that I didn’t cover that during my recent Zoom class.) He began with the introduction “severall poeticall pieces of our famous English philosophers, who have written the hermetique mysteries in their owne ancient language.”

I was a bit perplexed to find Chaucer on Ashmole’s list until I read the Canon’s Yeoman’s tale and found a counterfeiter – well base metal does appear more precious than it started out! It turns out that the tale is based on a real case which can be found here on the National Archives blog: https://blog.nationalarchives.gov.uk/geoffrey-chaucer-and-alchemy/

Ashmole did not comment on whether he believed in the Philosopher’s stone or not.

It also turns out – according to some “histories” that Edward III employed one the form of Franciscan friar Raymond Lull – who somehow or other convinced Edward that he could produce enough hard cash to fund a new crusade. You will all be delighted to hear that Edward’s investment paid off because his alchemist apparently turned several tons of lead into gold which Edward promptly used to pay for his war against the French – oddly I don’t recall reading about effective chrysopoeia during the reign of Edward III. Unsurprisingly Lull disappears form history leaving a tall tale behind him – the real Lull, a Catalonian, died when Edward was a toddler, though it is true that he spoke Arabic and studied various Islamic texts.

It turns out though that in this case there is fire to go with the smoke. A Patent Roll of 1330 identifies Edward III’s interest in alchemical transmutation of base metal and twenty years later John de Walden was arrested and sent to the Tower of London for relieving the Plantagenet monarch of 5,000 gold crowns and 20 pounds of silver to “work thereon by the art of alchemy.” His arrest would suggest that Edward wasn’t totally convinced by the end product.

Johnathan Hughes, The Rise of Alchemy in Fourteenth Century England, Bloomsbury Publishing

Picture Quiz 7 – Queen Elizabeth’s ring

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The Chequers Ring

This very personal item once belonged to Elizabeth I – hence the E. There is a hinge and a portrait inside the ring. No one knows who the woman is but given the head dress it is not unreasonable to suppose that it’s Elizabeth’s mother, Anne Boleyn.

I’ve posted about the ring before https://thehistoryjar.com/tag/the-chequers-ring/ So if you would like to read more follow the link.

Heartsease (viola tricolour) – Elizabeth I’s flower

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“There’s pansies, that’s for thoughts”.  Ophelia

Detail of pansy on hemline of Hardwick Portrait

The regular post has moved to a midweek time to accommodate the weekly history challenges. Let’s hope I can stay organised.

I’ve been doing some gardening today, making the most of the lovely weather. At this rate I’ll have the tidiest garden ever. Today I did some weeding and planted some seeds that I’ve found lurking in the back of a cupboard. Apparently heartsease populate walls, rockeries and paths easily. Time will tell. Anyway, heartsease as I know it has many different names including Jack-behind-the-garden-gate; kiss-behind-the-garden-gate; Kit-run-around; godfathers-and-godmothers; herb trinity and herb constancy to name but a few.

The name heartsease comes from the days when if you were suffering from a broken heart you could take an infusion of the pretty little plant to treat your woes. I don’t suggest that you try it. In Victorian times when courting couples couldn’t speak openly the flower represented happiness and if you gave it to someone the meaning might be that the recipient occupied the giver’s thoughts – presumably leading to the kiss behind the garden gate.

Gerard’s herbal reveals other medicinal uses for the pansy or heartsease:

It is good … for such as are sick of ague, especially children and infants, whose convulsions and fits of the falling sickness it is thought to cure. It is commended against inflammation of the lungs and chest, and against scabs and itchings of the whole body and healeth ulcers.’

So back to the history – the pansy was Elizabeth I’s favourite flower, and as a consequence it was everyone else’s as well. For Elizabeth the humble heartsease was not linked with kissing behind gates, it represented chastity- an important facet of being the Virgin Queen. In medieval times, prior to the Reformation, it was linked with the Virgin Mary. The colours of the heartsease, white, yellow and purple relate to purity, joy and mourning respectively which relate in turn to the Virgin’s life. 

The Stowe Inventory of the Wardrobe identifies many of Elizabeth’s clothes in 1600 as well as her new year’s gifts which included many hand embroidered items. Elizabeth herself hand embroidered gifts for her own family, most famously Katherine Parr’s prayer book cover stitched when Elizabeth was eleven-years-old, which includes pansies or heartsease.

Katherine Parr’s Prayer book cover stitched by Princess Elizabeth

Look closely at any number of Elizabeth’s portraits including the Pelican Portrait, the Hardwick Hall portrait and the Rainbow Portrait for example and you will find pansies.

The man who made priest holes

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DSC_0094.jpgYesterday I found myself in the garderobe, sliding into a small space, ducking my head to avoid a low beam and then straightening to find myself in a priest hole.  Fortunately for me no one was going to slam the lid back into place and leave me in total darkness until it was safe for me to emerge or I was discovered and dragged off to the Tower.  I was enjoying a sunny afternoon at Oxborough Hall.

 

DSC_0093.jpg

During the reign of Elizabeth I Jesuits priests were feared as enemies of the state and hunted down by pursuivants.  Catholic priests moved from Catholic household to catholic household, often purporting to be cousins or other distant relations.  Wealthy families built hiding places in their homes so that when the priest hunters came calling there was somewhere to hide their illicit guest.

DSC_0092.jpg

The most successful priest holes were built by Nicholas Owen – not that he built the hole at Oxborough. Owen, an Oxfordshire man, was born in 1562.  He had three siblings one was a Catholic priest and another printed illegal Catholic books.  The brothers’ father was a carpenter and Nicholas in his turn was apprenticed to a joiner.  By the time he was in his mid twenties he was working for Father Henry Garnet and had become a lay brother in the Jesuit order.  He suffered from ill health including a limp from a poorly set bone and a hernia. Despite his physical frailty he travelled from house to house constructing priest holes.   Most of the people he worked for didn’t know his real name – to them he was Little John.  He worked by night in total secrecy to create his hiding places.  Many of the priest holes were so well concealed that they were only discovered in later centuries when houses underwent renovation.  Unfortunately the occasional hole is still found with its occupant still in situ.

 

Owen’s favoured locations seem to have been behind fireplaces and under stairs.  The pursuivants were men who could judge if an interior wall looked shorter than an exterior wall so Owen had to be very careful as to where he located his priest holes.

 

Nicholas was a man strong in faith.  He was eventually captured in 1606 at Hindlip Hall in Worcestershire in the aftermath of the Gunpowder Plot.  It is thought he allowed himself to be captured in order to distract attention from Father Henry Garnet who was hiding nearby.

There were rules about torturing people with disabilities but this didn’t stop Robert Cecil from demanding that Owen be taken to the Tower and taxed about his knowledge by Topcliffe.  He was racked.  This caused his intestines to bulge out through his hernia.  Topcliffe ordered that they be secure by a metal plate. This cut into the hernia and he bled to death in his cell. He died rather than give away his secrets and the lives of the men who depended upon him keeping them.  The State announced that he had committed suicide.

St Nicholas Owen was canonised in 1970 and is the patron saint of illusionists and escape artists.

san-nicolas-owen.jpg

Hogge Alice.  God’s Secret Agents

Reynolds, Tony. (2014) St Nicholas Owen: Priest Hole Maker

https://soul-candy.info/2012/03/mar-22-st-nicholas-owen-sj-d-1606-martyr-artist-builder-of-hiding-places-for-priests/

Two turtle doves…or in our case one phoenix, a turtle and Mr Shakespeare.

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elizabethphoenix

The turtle dove has been in steep decline during the last century.

The Phoenix and the turtle was written in 1601 to go in an anthology entitled Love’s Martyr.  All the works in the anthology have the theme of the two birds.

Essentially the phoenix is married to the turtle dove. The pair love each other so completely that they grow like one another over the duration of their relationship. But times are changing. The pair die and when they die true love dies along with them – there will be no one as virtuous or in love as them ever again. They have been married but chaste – so they leave no children. They are buried and a variety of other birds come to mourn at the funeral. It is the end of a golden age.

There are lots of different interpretations and arguments which this post has no intention of covering. Suffice it to say each bird is the subject of academic speculation.  It doesn’t help that Love’s Martyr is dedicated to Sir John Salusbury – a fairly obscure personage.  In which case he logically should be the phoenix and his wife Ursula the dove.  In any event there wasn’t a great deal of chastity involved as they had ten children. And let’s not get into the whole who was Shakespeare thing!

The phoenix is often, but not always, seen as straight forward enough – Elizabeth I was linked to the phoenix on more than one occasion.    Most famously in 1575 Elizabeth featured in two portraits by Nicholas Hilliard.  In one she is holding a pelican pendant – pinched from Catholic iconography- Elizabeth is stating that she is the mother of her nation and that like the pelican which wounds itself to feeds its young so she has made a great sacrifice for her people – i.e. her unwed state.  The Phoenix Portrait pictured at the start of this post is a reminder that Elizabeth is unique and that having been consumed by the flames the phoenix arises from the ashes.  This could be a reference to the near disaster of her mother’s fall from favour and the dangers she faced during the reign of Mary I.  It could also reference the idea that the people of England should not fear for the future because a) the phoenix lives for 500 years before going up in smoke and b) just as the phoenix regenerates so the Crown will be reborn.  Unfortunately in 1601 it was clear that Elizabeth wasn’t going to last much longer and there was the small issue of who would succeed her.

Which brings us neatly to the other birds in the poem, the mourners.  One of them, the “bird of the loudest lay,” could very well be James VI of Scotland whilst the crow is often interpreted as being Shakespeare himself.  Essentially its important to have some understanding of bird lore before attempting the allegorical meaning behind the poem.  And many scholars take the view that it really is not the point of the poem to try and decipher the bird code at all.  It could simply be that Shakespeare was effectively whistling very loudly whilst writing about the intangibility of true love and trying to distance himself from the Earl of Essex’s Rebellion.  He must have been very aware of the possibility he would be associated with treason given that on the 7th February 1601 his players performed Richard II (and that didn’t end well for the monarch in question).  Shakespeare was paid forty shillings by some of the earl’s supporters, the Earl rose in rebellion the following day  with 300 supporters and marched on London – the play was some kind of signal- but Londoners didn’t take the hint.  Shakespeare must have spent some time afterwards checking that his head was still on his shoulders.

 

2nd earl of essexSo – let us get on to the turtle dove who is after all supposed to be the centre of this post.  In Tudor times the turtle dove represented fidelity.  If Elizabeth is the phoenix who then is the dove?  Robert Devereux the 2nd earl of Essex remains a popular choice.  The idea gained popularity in the 1960s with the analysis of William Matchett. Although, quite frankly, how rushing off  to fight the Spanish in 1586 without permission, getting married without Elizabeth’s approval, referencing the queen’s “crooked carcass,” arriving back from Ireland uninvited, unannounced and bursting into the royal bedchamber before finally revolting and getting oneself beheaded could be described as fidelity is another matter entirely.  One view is that the phoenix and the turtle dove have burned out their love for one another.  It is then argued that Shakespeare was not writing a straight forward poem at all. He was doing something very dangerous –  he was writing a pro Essex poem which basically turns the earl into a hero in the aftermath of his failed rising and subsequent execution on 26th February 1601.

And yes – there are many more theories about who the turtle dove might be but I think it’s time to move away from the topic as I could go around ever decreasing circles for some considerable time.

Incidentally Salusbury was knighted for his part in the suppression of Essex’s rebellion whilst his brother  got himself executed in 1586  for supporting Mary Queen of Scots.

 

 

Bednarz, J. Shakespeare and the Truth of Love: The Mystery of ‘The Phoenix and Turtle’