Guest Post Monday – Leading recusant historian’s re-printed book about priest holes

Today I’m offering a warm welcome to Paul, the son of Michael Hodgetts who wrote Secret Hiding Places first published in 1989. Given my views about the religious beliefs of the original designer of the Unstitched Coif project from 2023, this re-publication seems serendipitous as does the idea of hiding in plain sight.

The English Reformation was given official approval because King Henry VIII wished to divorce his first wife, Katherine of Aragon, in order to marry Anne Boleyn. Inevitably, Henry’s marital disharmony led to the mid Tudor crisis of which religion was a part and to difficulties for those of his daughter, Elizabeth I’s, subjects who chose to remain Catholic. So, over to Paul for a fascinating guest post.

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Priest-holes are a familiar feature of the English country house. Some are on show to the public – King Charles II’s hide at Boscobel has been a tourist attraction for nearly 300 years – and at Harvington Hall in Worcestershire children and small adults can squeeze into one of the hides. But while most people are aware that they were built to shelter Catholic priests at the end of the sixteenth century, and the name of Nicholas Owen has become well known, very few realise quite how many of these strange spaces there originally were or know of the carefully planned strategy behind them. 

From almost the start of the reign of Elizabeth I, Catholic services were supressed and fines could be imposed for non-attendance at the Parish Church, but for the first fifteen years or so the laws were not enforced very strictly. The early 1570s saw a tightening, with searches and arrests becoming more frequent: the first record of a purpose-built hide is in 1574 and in 1577 the first execution took place of an overseas-trained priest. The Jesuits arrived in 1580 but the real turning point was after 1585, when a new law made, not only the priests, but also their hosts, liable to execution. A year later, the government was winning the war: fewer than one-third of the 300 priests who had returned from abroad over the previous twelve years were still at work and the tempo of arrests and executions was increasing.

But in July 1586 at a week-long conference organised by the only three Jesuits then at liberty (William Weston, Henry Garnet and Robert Southwell) and attended by other non-Jesuit priests and some young noblemen, a new strategy was born. Instead of priests moving around constantly as they had previously been doing, each would now have a base of operations in a country house and a network of sympathisers would be set up to smuggle incoming priests to holding points until a suitable base could be found for them. Because the priests would be henceforth static, these houses also had to be equipped with hides. Most such houses would only need a single hide, but the holding points would need more, to be able to conceal larger numbers of priests. Weston was arrested two weeks later and spent the next seventeen years in prison, but Garnet and Southwell put the scheme into effect and it is not an exaggeration to say that Catholicism in England and Wales would not otherwise have survived. Southwell, who had relatives all over the Sussex and Hampshire aristocracy, created the ‘underground railroad’ whilst Garnet took into his service a carpenter from Oxford called Nicholas Owen with a very particular set of skills – the ability to create hidden spaces within the fabric of buildings. 

In this private house, the two plaster panels and the sturdy upright beam are a secret door into a large hide. The house was owned by two of the Gunpowder Plotters and the hide may
have been built by Nicholas Owen.

All three eventually met grisly deaths: Southwell was arrested in 1591 and executed four years later and Owen and Garnet were arrested in the crackdown that followed Gunpowder Plot. Owen was tortured to death in the Tower of London without revealing any of his hides and Garnet was hanged, drawn and quartered. But the network they had set up survived and grew. By 1610 there were 400 priests at work in England and Wales and the danger of extinction had passed. Eventually, this network sustained Charles II after the Battle of Worcester and took him safely to exile in France. 

Secret Hiding Places, first published in 1989, uses eyewitness documents and the physical evidence of the buildings themselves to tell the story of how Owen and others created enough safe hides to enable the Catholic mission to grow to by 1610 and details many searches, narrow escapes, arrests and executions. The book was originally written by Michael Hodgetts, leading Catholic historian and undisputed authority on priest holes. Following his death in 2022, his family have reissued the book and advances in printing technology have enabled, for the first time, full colour illustrations to show these fascinating spaces in unprecedented detail and the new edition has 250 photographs of the hides and their houses. 

One of the first priests to be arrested and executed, Edmund Campion, was captured because the searchers saw light shining out of his hide through cracks in the panelling. 
The door to this hide, at Ripley Castle in Yorkshire, has the remains of cloth that was glued along the inside of the hinge line to prevent that problem. 
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This hide, at Towneley Hall in Burnley is enormous – big enough to stand up and walk around in, as shown by the two members of Hall staff. The floor is of sound-deadening clay. This house has a list dating from around 1710 listing no fewer than eleven hides that then existed.

The book covers all the famous houses and hides but here are some pictures of places that are less well known and that the public cannot see.  The book is available on Amazon at

https://amzn.eu/d/9lsJQHI  and there is also a website in preparation: www.priestholes.net and a clickable google map https://tinyurl.com/priestholesmap showing the locations of all the hides that are known about today. 

To find out more about Michael Hodgetts: https://catholicherald.co.uk/michael-hodgetts-1936-2022/

Gardens, daffodils and embroidery as a statement of faith

Daffodils – I defy anyone not to think of Wordsworth’s lonely wanderings! Or Wales where it translates as St Peter’s leek. Or the Marie Curie Cancer charity – so having established that daffodils play an important part in modern symbolism or romantic ramblings what about the past, setting aside Greek myth?

They have many common names including bell rose, faerie bells and ladies ruffles. More tellingly, thanks to the time they flower, they are also known as lent lilies and lenty cups. Christian lore states that the daffodil first made its appearance in the garden of Gethsemane and to add to my growing picture of a Mary Garden, daffodils are also known as ‘Mary’s star’. It has been suggested that the occurance of daffodils in the wild in England and Wales can be an indicator that there was once a monastic house on  the site- in London, Abbey Wood is the home of wild daffodils and the location of Lesnes Abbey (Phillips, An Encyclopedia of Plants).

In all there are more than one hundred flowering plants associated with Mary. Incluing lavender which also goes by the name of Mary’s drying plant and lily of the valley which are sometimes called Mary’s tears. The frequency of the names is an aid to demonstrating that in medieval England that Mary was deeply revered. There’s even a mystery play about her childhood and betrothal to Joseph. The Wilton Diptych that belonged to Richard II shows him kneeling before her and the angles surrounding her all helpfully wearing the king’s badge of a white heart. 

And then of course, we arrive at the Reformation in Tudor England which saw the vibrant colours and stories of the past white washed away. In the Seventeenth Century, Oliver Cromwell and his Roundheads destroyed even more of the iconography that they believed to be idolatrous.

Even so, when Charles II sat upon the throne about 5% of the population, in some parts of the country, was still Catholic. While devotional pieces of the kind owned by Elizabeth Stuart (she married into the Howard family) are rare, as indeed are liturgical clothing. The work of Helena Wintour was born in 1600 is an exceptional collection. Her father Robert and uncle Thomas were executed for their part in the Gunpowder Plot in 1605. Helena remained a Catholic throughout her life and set up a secret Catholic School in Worcestershire where she lived so that catholic children could be educated in England rather than having to go abroad.  She designed and embroidered vestments for the Jesuits who visited her home. 

 There seems to have been little written about secular Catholic embroidery that I can find (if anyone can recommend any reading I’d love to hear from you) but it would be logical that if people were planting gardens to link them to their beliefs; hiding priests in holes behind fire places; educating their children in secret and paying huge fines rather than attend the local protestant parish church – it does not seem unreasonable that they were embroidering their faith into the clothes that they wore. 

Father Henry Hawkins, a Jesuit, published a text in 1633 about the symbolism of flowers associated with the Virgin Mary called Sacred Virginity (Partheneia Sacra) which was smuggled into Catholic households enabling them to use the flowers described as a symbol of their faith.

 blog.nms.ac.uk/2022/05/31/embroidered-crucifixion/

sites.google.com/ushaw.org/fabricofresistance/fabric-of-resistance-online-exhibition

The man who made priest holes

DSC_0094.jpgYesterday I found myself in the garderobe, sliding into a small space, ducking my head to avoid a low beam and then straightening to find myself in a priest hole.  Fortunately for me no one was going to slam the lid back into place and leave me in total darkness until it was safe for me to emerge or I was discovered and dragged off to the Tower.  I was enjoying a sunny afternoon at Oxborough Hall.

 

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During the reign of Elizabeth I Jesuits priests were feared as enemies of the state and hunted down by pursuivants.  Catholic priests moved from Catholic household to catholic household, often purporting to be cousins or other distant relations.  Wealthy families built hiding places in their homes so that when the priest hunters came calling there was somewhere to hide their illicit guest.

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The most successful priest holes were built by Nicholas Owen – not that he built the hole at Oxborough. Owen, an Oxfordshire man, was born in 1562.  He had three siblings one was a Catholic priest and another printed illegal Catholic books.  The brothers’ father was a carpenter and Nicholas in his turn was apprenticed to a joiner.  By the time he was in his mid twenties he was working for Father Henry Garnet and had become a lay brother in the Jesuit order.  He suffered from ill health including a limp from a poorly set bone and a hernia. Despite his physical frailty he travelled from house to house constructing priest holes.   Most of the people he worked for didn’t know his real name – to them he was Little John.  He worked by night in total secrecy to create his hiding places.  Many of the priest holes were so well concealed that they were only discovered in later centuries when houses underwent renovation.  Unfortunately the occasional hole is still found with its occupant still in situ.

 

Owen’s favoured locations seem to have been behind fireplaces and under stairs.  The pursuivants were men who could judge if an interior wall looked shorter than an exterior wall so Owen had to be very careful as to where he located his priest holes.

 

Nicholas was a man strong in faith.  He was eventually captured in 1606 at Hindlip Hall in Worcestershire in the aftermath of the Gunpowder Plot.  It is thought he allowed himself to be captured in order to distract attention from Father Henry Garnet who was hiding nearby.

There were rules about torturing people with disabilities but this didn’t stop Robert Cecil from demanding that Owen be taken to the Tower and taxed about his knowledge by Topcliffe.  He was racked.  This caused his intestines to bulge out through his hernia.  Topcliffe ordered that they be secure by a metal plate. This cut into the hernia and he bled to death in his cell. He died rather than give away his secrets and the lives of the men who depended upon him keeping them.  The State announced that he had committed suicide.

St Nicholas Owen was canonised in 1970 and is the patron saint of illusionists and escape artists.

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Hogge Alice.  God’s Secret Agents

Reynolds, Tony. (2014) St Nicholas Owen: Priest Hole Maker

https://soul-candy.info/2012/03/mar-22-st-nicholas-owen-sj-d-1606-martyr-artist-builder-of-hiding-places-for-priests/