
The Lord of Longueville in Normandy was a man who accompanied William the Conqueror to England in 1066. He was granted 107 Lordships of which 48 were in Buckinghamshire. His son, also named Walter, is usually styled 1st Earl of Buckingham. It should be noted that father and son are sometimes confused because of the names and the lack of clarity about dates of birth and death. Suffice it to say there were two Walters and the records are a tad on the dodgy side leading to some confusion in the available secondary sources.
Walter like many of William the Conqueror’s trusted companions was a kinsman via Gunnor the wife (more Danico or hand fasted wife) of Duke Richard I of Normandy. William of Jumiéges provides the information about Walter’s mother. He was instrumental in the defence of Normandy. He may also have been a diplomat on William’s behalf as he can be found going on a pilgrimage to St Iago de Compostella in Spain – it may have been a cover for a visit to the King of Galicia. When Gifford returned from Spain he gave the duke a horse according to some sources. He was at the Council of Lillebonne where William revealed his intention to invade England and he provided thirty ships for William’s invasion fleet and a hundred men.
Despite Giffard’s advancing age by the time of the Norman Conquest, though we don’t know exactly when he was born, he was offered the honour of carrying the duke’s standard at the Battle of Hastings. Gifford declined the honour on the grounds of his age and because he wanted both hands free. Apparently William was suitably impressed with Giffard’s response and by the knight’s bravery on the field although he did require rescuing by William himself according to one story.
As might be expected having spent his life on the battlefield Gifford was quite keen in atoning for his sins so founded a monastery at St Michel de Bolbec in 1079.
The family were powerful both in terms of running the state and the church. One of Walter’s sons became the Bishop of Winchester during the reign of King Henry I having served as William Rufus’s chancellor. His daughter Rohese married the second son of Richard of Tonbridge, another of William’s kinsmen and a key political player of the period. He died soon after 1085/86 and his son was a Commissioner for the Domesday Book of 1087. Rohese is another of the women mentioned in the Domesday Book as a landholder in her own right. Eventually half the honour of Long Crendon in Buckinghamshire which was originally part of her father’s English estates would be passed to her descendants. William Marshal became Lord of Long Crendon by right of his wife Isabel de Clare.
Just to add an extra note of caution Walter was not the only Gifford to arrive in England in 1066. His brother Osborne also took part in the Battle of Hastings and he received land in Gloucestershire. According to the Roll of Battle Abbey the Giffards of Brimsfield and Chillington descended from Osborne.
Burke, Bernard. The Roll of Battle Abbey, Annotated. (E. Churton, 1848)
Planché, James Robinson. The Conqueror and His Companions. (London: Tinsley brothers, 1874)


Northumbria was not a peaceful location in 1069. For a start Edgar the Athling and Gospatric were over the border in Scotland awaiting an opportunity to make William the Conqueror’s life difficult. Gospatric was descended from Aethelred the Unready and was made Earl of Northumbria by William the Conqueror after a string of earls beginning with Copsi in 1067 were killed. A large sum of money changed hands for the title but Gospatric rebelled against William in 1068 and was forced into exile.
William the Conqueror did not want Harold’s burial spot to become a shrine for discontented Saxons. According to some histories Harold’s lover, or hand-fast wife, Edith Swan neck went onto the battle field and discovered Harold’s horribly mutilated body by markings known only to her. Meanwhile Harold’s mother Gytha offered William her son’s weight in gold in order to recover the body and give it a Christian burial. According to William of Jumieges the Conqueror had the body buried under a cairn on the shore.
Guy of Ponthieu captured Harold of Wessex he arrived from England in 1054 and his boat was wrecked off modern day Picardy– whether it was a fishing trip gone wrong or a diplomatic mission to have his brother and nephew released from the custody of Duke William or even on the orders of King Edward. Guy based the capture on the laws of Wreck. Essentially any ship wrecked mariner could find himself sold into slavery, kept imprisoned or ransomed back to his family. Guy liked, it would seem, to entertain his captives in the interval between capture and release by torturing them. The Bayeux tapestry suggests that on receiving the news of Harold’s arrival Guy rode in person to view the sailors who had the misfortune to make land fall upon his coast.
Guy is shown on the Bayeux tapestry on four occasions. Harold is shown being captured by Guy mounted on a horse as he comes ashore; then on his throne – replete with a Norman looking hair cut and stipey socks (I know they’re not called socks but just roll with it.) He’s shown for a third time when William’s men turn up demanding Harold’s release into their custody. William’s men are all taller than Guy who appears to be wearing a rather colourful tunic along with a set of yellow and green hose. The final occasion for Guy to appear on the tapestry is when he takes Harold to hand him over to William.
It’s odd how names echo through history. Prince John was made Count of Mortain in 1189 when he married Isabella of Gloucester shortly before his brother Richard went off to the Crusades. The move was designed to ensure that John towed the line whilst Richard was away.
Halley’s Comet made an appearance in 1066. Chinese scholars had been noting its appearance since 240BC so Western Europe was a bit late to the party. The Babylonians were in on the act as well.
Essentially the Normans and the Londoners who saw the comets in 1066, 1664 and 1665 (there were two rather than one prior to the plague and Great Fire of London) believed that they were fiery messengers of the heavens – a direct line from God. They were an indication of his irritation with humanity and a heavy hint that something extremely unpleasant was bound to follow. If it wasn’t fire, war and plague then someone important was bound to die.
The plague began in Yarmouth in the winter of 1664. By Christmas the disease had spread to London. The weekly Bills of Mortality were about to become extremely depressing. Not that it was a surprise. In 1065 the plague was endemic in England. On average it put in an appearance every couple of decades. There had been an outbreak in 1603 which rather quelled James I’s coronation celebrations. In 1625 – the year James had died approximately twenty percent of London’s population had succumbed to the disease. The first official mortality of the 1665 outbreak was in St Giles in the Fields – plague and typhus started to take their toll the numbers recorded on the Bills of Mortality began to rise. The Great Comet prophecy had been fulfilled – plague had arrived.