I keep coming back to the Bonnie Prince probably because there is so much printed material available one way and another not to mention rather beautiful tableware and tall tales. In the past it was assumed that regional newspapers of the period reflected a Londoncentric viewpoint. This was what people wanted to read – with a side interest in the local crime rates, corresponding descriptions of executions and the occasional hideous accident.
In 1745 the press presented a very anti-Jacobite stance. There were headlines like “No Popery” and “No Pretender.” The London Gazette helpfully announced Bonnie Prince Charlie’s landing in Scotland with a £30,00 reward for his capture whilst the Newcastle Courant, one of the oldest regional papers (I think) provided a sketch map of the Battle of Colloden. The papers were so wholeheartedly Hanoverian that anything Scottish came almost to be regarded as a political and social threat to order and safety. This was a viewpoint that would last for some time afterwards. Harris’s article on Jacobitism identifies the Jacobite rebellion of 1745 as a news event of the kind with which we are all too familiar today – the papers ceased to report events they actively sort out scoops and battled one another to be first with a new angle or event.
Satirists made the point that the Jacobites were in league with the pope and being manipulated by the French. This particular example is in the hands of the British Museum. Another cartoon entitled The Highland Visitors depicts the Scots indulging in a spot of light plundering. To be fair the satirists were more than happy to point a finger at General Cope when he arrived in Berwick with the news of his defeat following Prestonpans and in the aftermath “Butcher Cumberland” was not presented in a warm or friendly light as this cartoon shows with Britannia weighing mercy and butchery:
The figures involved were presented in tabloid dimensions. This stereotyping was something that had grown out of the broadsheets and ballads of earlier centuries. There is even an article on anti-Scottishness in political prints of the period and the use of prints to depict stereotypical Scots including the blue bonnet which the Young Pretender can be seen wearing at the start of this post. Even more interestingly it was only in 1745 that tartan became synonymous with Scottishness as, I am sad to say, did being unwashed and eating oats. Having said that the counter balance was the concept of Highland savagery – making the gentrified Hanoverians look somewhat sissy in contrast. Bonnie Prince Charlie might have been the representative of popery, tyranny and chaos but he was also the brave “highland laddie” that grew from his extended tour of the Scottish Highlands.
But back to the papers of the day – The Northampton Mercury, as averse to the Derby Mercury, took the unprecedented steps of hiring couriers so that they could beat the London papers in reporting Bonnie Prince Charlie’s retreat from Derby. It also arranged for the London Papers to be couriered to its offices by using four staging posts for speed. The modern age of newspapers had arrived.
As some of you are aware I teach some courses for the WEA – the Workers Educational Association. I shall be delivering a very short course at the beginning of September (Tuesday morning 4th and 11th) on the topic of the Jacobite Prince in Derby. The course reference is C2340279.
https://enrolonline.wea.org.uk/Online/CourseSearchResults.aspx
If you would like to attend please book via the WEA website or phone their office.
Barker, Hannah. (1999) Newspapers and English Society 1695-1855
Clarke, Bob. (2004) From Grub Street to Fleet Street: An Illustrated History of English Newspapers to 1899.
Harris, Bob. (1995) England’s Provincial Newspapers and the Jacobite Rebellion of 1745-46. History 80. 5-21
Pentland, G 2011, ‘“We Speak for the Ready”: Images of Scots in Political Prints, 1707-1832’ Scottish Historical Review, vol 90, no. 1, pp. 64-95. DOI: 10.3366/shr.2011.0004
Nunnington Hall in Ryedale is built on land originally owned by St Mary’s Abbey in York. The hall is fifteenth and sixteenth century in origin –so no medieval links to feasting or law should you pause a while in the double height hallway with its baronial fireplace but its perhaps unsurprising to discover that there was a building here in the thirteenth century.
The history of Nunnington’s owners is lively. It passed into the Parr family when Maud Green married Sir Thomas Parr of Kendal. As the elder of the two co-heresses it was Maud who acquired Nunnington. Maud died in 1532. Her son William inherited the property but unfortunately for him the then Marquess of Northampton became involved in Wyatt’s Rebellion of 1553. The bid to replace mary Tudor with Lady Jane Grey failed. Jane had not plotted but her father the duke of Suffolk had become involved. He, his daughter and his son-in-law were promptly executed. Parr was fortunate to suffer only attainder. Nunnington was forfeit to the Crown.
Nunnington was leased out to various families including Elizabeth I’s physician but in 1655, after the English Civil War, the manor was sold to Ranald Graham. He was succeeded by his nephew Sir Richard Graham of Netherby in Cumbria. He was made Viscount Preston and Baron Esk in 1681. He would also marry into the Howard family when he married the daughter of the earl of Carlisle. He served under Charles II and James II. He even did a turn as English ambassador in France. In 1689 his luck turned when he sided with James II rather than William of Orange and James’ daughter Mary. Graham was captured on his way across the Channel. Even as his escape vessel was boarded he made every attempt to destroy incriminating documents. He was attainted and sentenced to death in 1691. The sentence was never carried out because Queen Mary spared him when his daughter Catherine pleaded for his life- it may also have helped that he did turn evidence against his fellow conspirators- but his lands were parcelled out to, amongst others, the earl of Carlisle. It was just as well that it had all been kept in the family because Richard was allowed home and his son Edward eventually inherited Graham’s estate although it was his daughter Catherine by then Lady Widdrington who ultimately inherited Nunnington when her nephew Charles died – the names give an indication of continued Graham loyalty to the Stuart cause…though how the Jacobites felt about Lord Preston giving evidence against them is another matter entirely.
It would have to be said that the Jacobites were not as gentlemanly on their way home as they had been on their journey south and the prince was starting to look a bit grim round the edges. They’d left Carlisle confident that Stuart supporters would flock to their cause but Lancashire with its pro-Jacobite sympathies hadn’t yielded the manpower that Charles’ Scottish generals had hoped for. Lord George Murray had only agreed to continue to Derby to test the waters.
The Jacobites left Derby on the 6th December but William Augustus (the duke of Cumberland) didn’t get the information until the next day. He set off in hot pursuit hoping to catch Charles on English soil. Meanwhile the Jacobites headed back the way that they came with brief interludes for making local legends. For reasons best known to himself and the original story teller Bonnie Prince Charlie allegedly diverted off the main road at Ashbourne for a quick jaunt around the White Peak – he also allegedly stayed in Hartington where he took a mistress – one night stand might be a more apt description- who died presumably from love and who continues to haunt Hartington Hall waiting for her prince to return, pictured above. Far more likely is the tale of the landlord of the Royal Oak by the River Dove who failed to part with his horse when the Jacobites demanded it and was shot for his pains.
It was at Clifton,outside Penrith that Cumberland’s advance party clashed with the Jacobite rearguard who had been ordered to conceal themselves behind two hedges. It was the 18 December and was to be the last battle on English soil. As the sunset the two sides met and both sides claimed victory – whilst the Redcoats retained the field the Scots could very justifiably argue that their retreat had not been impeded. The St Cuthbert’s Church, Clifton contains a memorial to the men of Bland’s regiment who fell during the skirmish and there is a roadside memorial to the battle. Cumberland stayed the night at Townend Cottage.
Bonnie Prince Charlie and his army cross into England via the Solway Firth at a similar location to the point that Edward I crossed into Scotland more than four hundred years previously. Carlisle prepared for attack. It was still a walled city and even if the Carlisle Militia weren’t keen on a confrontation there was always an Autumn fog to keep the Scots at bay. The prince headed off to find a comfortable bed in Brampton to the east of Carlisle and on the 10th November the Jacobites advanced. The following day the Prince sent a letter to the mayor saying that if the town surrendered that no harm would befall anyone. It’s only fair to point out that by this time the prince had visited Warwick Hall and Blackwell Hall providing future local landowners with colourful tales and plenty of blue plaques.
The sailing vessel La Du Teillay made land fall on the island of Eriskay on the 23 July 1745. On board was Charles Edward Stuart, known to his fans as Bonnie Prince Charlie and to the Hanoverians as the Young Pretender. Charles’ father, the so-called Old Pretender was James Stuart, to some the rightful king of England and only surviving son of King James II whilst to others he was the baby in the bedpan – a changeling placed by James’ send wife Mary of Modena to ensure a catholic succession. For more about James and Mary as well as the baby in the bed pan click here to open a new window:
Its been a while since I heard this rhyme.
The unicorn is straight forward. It first made its appearance when James VI of Scotland became James I of England. The Scottish coat of arms was supported by two unicorns usually in chains because a free unicorn is a particularly fearsome beast. Having said that Mary Queen of Scots used lions on her privy seal and other folk used unicorns because of their many virtues and links to Christ.