Tag Archives: Cistercians

Roche Abbey

Posted on by
1

roche abbeyRoche Abbey near Maltby was founded in 1147 by Richard de Bully of Tickhill and Richard Fitz Turgis.  The valley where the monastery stands is narrow and split by the fast flowing Maltby Dyke- rather thoughtfully the patrons did not specify which side of the dyke the abbey would be built on which is why there are two funders because the valley was owned by both men with the dyke as the boundary of their lands.

Initially monks from Newminster in Northumbria settled the site on behalf of the so-called white monks, the Cistercians, who sought remote locations so that they could better adhere to the rule of St Benedict.  Newminster was itself the daughter house of   Fountains Abbey. Initially there would have been twelve monks and an abbot as well as a larger group of lay brothers.  The numbers have a direct correlation to the number of apostles.  The monastic population at Roche peaked in 1175 (ish) with fifty or so monks and twice as many lay brothers.  Unfortunately the economic wellbeing of the monks dwindled the following century when their sheep flocks became contaminated with a murrain and this was followed up at the turn of the fourteenth century with the Black Death which carried off the monks and the lay brothers.  In between times they had to contend with Scottish raiders during the reign of Edward II.  By 1350 the monks had returned to virtually the same as they had been at their founding with only fifteen brothers. In 1380 we know that the abbot of Roche – a certain Hugh Bastard – was taxed 45 shillings by Pope Nicholas.

 

It would have to be said that the early monks must have felt they had chosen their spot well when one of them found a cross carved into the rocks near their new home – hence the name de rupa.  The cross remained a source of holy inspiration and pilgrimage until the dissolution of the monasteries in 1536.  Cromwell’s visitors to Roche noted the self-same cross under their list of superstitions.

 

Over time various other patrons bequeathed land or entitlement to the monks.  John de Warenne, the Earl of Surrey – and holder of nearby Conisbrough Castle gave the monks the advowson of Hatfield church meaning that they had the right to appoint the incumbent and levy the appropriate ecclesiastical taxes in that location.   Unusually for most monastic foundations Hatfield Church was Roche’s only ecclesiastical living.

 

However Roche did acquire other lands and gifts. Armethorp is described as “A knight’s fee held by the abbot of Roche (de Rupa)” in Inquistions Post Mortem of Edward III.  They also held land at Hallaby in the West Riding, territory in Nottinghamshire and Linconshire, Rossington in East Sussex, Derbyshire, Lincoln and York.  In Derbyshire the monks held granges at Oneash and Moneyash.  Monks who had committed sins in Roche were sometimes sent to Derbyshire as part of their punishment. For a complete list of Roche’s lands and granges click here https://www.dhi.ac.uk/cistercians/roche/lands/appendix.php

 

Realistically not much more is known about Roche, possibly because Cromwell\s commissioners sold manuscripts and parchment by the cartload for kindling, until the Dissolution.

Cromwell’s visitors were the dreaded  Thomas Layton and Legh.  In addition to noting the cross carved in the rock they charged five monks with the usual kind of immoralities and carted another off to York Castle on charges of treason.  He must have been allowed to return from York after the Pilgrimage of Grace because his signature is on the deed of surrender along with the rest of his bretheren.  It was signed in the chapter-house on 23 June 1538. (fn. 9)

Come to think of it the sinning can’t have been that terrible because all the monks were in receipt of their pensions.  The abbot was given  £33 6s. 8d. a year.  He wasl also allowed his books, the fourth part of the plate, the cattle and household stuff, a chalice and vestment and £30 in money at his departure. He may well have regretted having to say farewell to his house, his own personal cloister and  his kitchen.

The sub-prior (Thomas Twell) received £6 14s. 8d. and the bursar (John Dodesworth), one of the monks charged with gross misconduct in the notoriouscomperta, £6. Eleven other monks who were priests received £5 each; and four novices 66s. 8d. each.

Michael Sherbrook, rector of nearby Wickersley recorded the suppression of Roche recalling the words of his father and uncle, “as the Visitors were entred within the gates, they called the Abbot and other officers of the House, and caused them to deliver up to them all their keys and took an inventory of all their goods both within doors and without; for all such beasts, horses, sheep, and such cattle as were abroad in pastures or grange places, the Visitors caused to be brought into their presence: and when they had done so, turned the Abbot with all his convent and household forth out of doors.”

He continues to describe the destruction of centuries of craftsmanship – the Roche Limestone being a prized form of masonry in many ecclesiastical buildings. “It would have pitied any heart to see what tearing up of lead there was, and plucking up of boards, and throwing down of the sparres: when the lead was torn off and cast down into the Church, and the tombs in the Church all broken… and all things of price either spoiled, caryed away, or defaced to the uttermost.”

Sherbrook notes that his father was sympathetic to the plight of the monks but like many other men still took part in the destruction. His response was an honest one. “Well, said I, then how came it to pass that you was so ready to destroy and spoil the, thing that you thought well of? What should I do? said he. Might I not as well as others have some profit of the spoil of the Abbey? for I did see all would away; and therefore I did as others did.”

Another source for Roche’s state in 1536 comes from the inventory taken by the commissioners. It included everything from crucifixes to carthorses.

By 1627 the land upon which Roche stood had passed into the hands of the ancestor of the Earls of Scarborough.  By the eighteenth century the picturesque and ruined site was described by Horace Walpole as a “venerable chasm,” the fourth earl was so suitably impressed with this gem of information that he hired Capability Brown to make the place even more picturesque – this involved some further levelling of the stonework on the grounds that  not all ruins are picturesque.  Scarborough then built the so-called Banqueting Lodge so that he and his guests could admire the view whilst partaking of a fine dining experience and discussing suitably intellectual matters having been driven a mile and a half from the earl’s residence.

The remains of Roche, despite the remedial work of Lancelot Brown, adhere to the standard Cistercian plan beginning with the gatehouse to the west of the site.It was designed to impress visitors as they made their way down the valley to the abbey. The quarries from which the Roche Limestone come make for a rather splendid backdrop.  The area between the gatehouse and the church has been levelled so that the earl of Scarborough and his guests could enjoy the view but this is the area that visitors would have been made welcome.  Hospitality was an essential part of the monastic ethos.  Visitors would have been able to access the church which dated from the abbey’s foundation but which was remodelled and extended during the wealthiest times of the abbey’s existence.  Today the nave is an open vista punctuated by masonry stumps.  There is no sign of the night stairs that would have allowed the monks to access the church from their dormitory other than a handily placed sign.

The grandest part of the ruins are the remnants of the three storey transepts.  Each of the transepts contains two chapels of which rib vaulting and ruined piscinas remain as do the altar platforms.  The presbytery between the precepts has been largely robbed away.  As Lawrence explains the plans of Cistercian abbeys are standard and would have been inspected to ensure that there was no deviation.  The buildings to the south side of the abbey church contained the library and the cloister.  Buildings to the west of the cloister were for the lay brothers whilst on the other side of the cloister the library, chapter house and parlour could be found – the “engine” end of the abbey.  The southern side of the cloister housed the choir monks.  Like the lay brothers their refectory was on the ground floor with the dormitory running above it.  Next to the refectory was a warming room with a hearth for the elderly and infirm to warm themselves.  The latrines, hanging over the dyke, provided a ready made flush  – quite what the abbot would have made of that is another matter as his own dwelling lay directly opposite the latrines on the other side of the dyke.  He had his own house, cloister and hall in which to entertain important guests.  There was also a second kitchen and bakehouse situated nearby.

 

Lawrence, C.H. (2000) Medieval Monasticism: Forms of Religious Life in Western Europe in the Middle Ages.

 

‘Houses of Cistercian monks: Roche’, in A History of the County of York: Volume 3, ed. William Page (London, 1974), pp. 153-156. British History Online http://www.british-history.ac.uk/vch/yorks/vol3/pp153-156 [accessed 22 June 2018].

J E E S Sharp and A E Stamp, ‘Inquisitions Post Mortem, Edward III, File 5’, in Calendar of Inquisitions Post Mortem: Volume 7, Edward III (London, 1909), pp. 41-56. British History Online http://www.british-history.ac.uk/inquis-post-mortem/vol7/pp41-56 [accessed 22 June 2018].

 

 

 

Garendon Abbey, granges and a spot of drunkenness

Posted on by
3

lh_leicestershire_garendonhall_fs.jpgGarendon Abbey in Leicestershire near Loughborough was a Cistercian abbey founded in 1133 by Robert, Earl of Leicester. The first monks at Garendon probably came from Waverley Abbey which was the first Cistercian monastery in England. As it happens Garendon is the only Cistercian abbey in Leicestershire.

 

Don’t get carried away with the notion that the earl of Leicester was a particularly spiritual or generous man. Survey of his endowments and bequests to the Church by Postles reveals that he gave land which he regarded as of little value to him to a range of monastic orders. Postles describes his actions as “spiritual insurance.” Given he was also alive and kicking during the reign of King Stephen his actions undoubtedly held a political dimension.

 

images-101Over time the monastery at Garendon acquired more generous land bequests in Leicestershire, Nottinghamshire and Derbyshire making them agriculturally viable. The monks could do what the Cistercians were very good at, sheep farming, through the grange system. We know exactly what the monks of Garendon owned because of the existence of a cartulary in the British Library. A cartulary is a list, or file, of charters, privileges and legal rights which is how we know that the monks  at Garendon owned granges at Roystone near Ashbourne, Biggin and Heathcote – all in Derbyshire and described by Mick Aston in Monasteries in the Landscape.

 

Essentially a grange was a monastic farm, stud or industrial unit. It was a way of managing monastic landholdings effectively. The system was developed in the twelfth century by the Cistercians or white monks as they were known on account of their undyed woollen tunics. The system was then utilized by the other monastic orders. Each unit could be managed by a few lay brothers who reported directly to the cellerar of the abbey.   It all went swimmingly well until the Black Death of 1349 and then labour became something of an issue. Some granges effectively became monastic holiday homes or were required to take on labourers according to the seasons. Those granges that farmed sheep remained the most efficient ones because very few people were required to tend the flocks. At Roystone Grange the monks stopped farming and leased the grange to tenants reflecting the changing economy of the period.

 

In 1225, however, according to the Cistercian  History the abbey was exporting wool to Flanders and they had a chapel in Cripplegate, London. The problem for the Cistercians who were initially an austere order and who sought to live in isolation away from the temptations that had beset the Benedictines was that sheep farming made them wealthy which led to backsliding. In addition, it appears that the monks at Garendon weren’t without their personal foibles. One of their abbots is recorded as having been married, which rather goes against the vows of chastity whilst another of the brethren was purported to have converted to Judaism. There was also a small problem at the end of the twelfth century with drunkenness and brawling amongst the abbey’s inhabitants. They got themselves into debt and hid robbers. In short Garendon, if accounts are to be believed, was the kind of abbey that encouraged anti-clericalism and drove the demand for reform.

 

The Valor Ecclesiasticus reveals that in 1535 the abbey was worth £160 per annum so was defined as one of the lesser monasteries. Over the centuries, if Cromwell’s visitors are to be believed, the monks hadn’t really changed their unfortunate habits either. Five of them were guilty of “unnatural vices” whilst a further three were fed up with being monks. It was however found that five children were maintained by the monks’ charity along with five “impotent persons.” Twelve of the monks were described as being of good character.

 

Unsurprisingly the abbey was suppressed in 1536 with the abbot receiving £30 pension. The abbey and the land upon which it stood ended up in the paws of Thomas Manners, earl of Rutland.  He paid just over two thousand pounds for it. The abbey was partially demolished whilst the cellars and drains were incorporated into a manor house which remained in the Manners family until it passed into the ownership of the dukes of Buckingham when it formed part of a dowry.

Garendon House, as it was known, was in its own turn demolished in the middle of the twentieth century. The lost country houses website puts its disappearance down to general neglect and death duties in 1964.  According to Wikipeadia the rubble from the house is somewhere under the M1.

 

 

‘House of Cistercian monks: The abbey of Garendon’, in A History of the County of Leicestershire: Volume 2, ed. W G Hoskins and R A McKinley (London, 1954), pp. 5-7. British History Online http://www.british-history.ac.uk/vch/leics/vol2/pp5-7 [accessed 8 November 2016].

Aston, Mick.(2012) Monasteries in the Landscape. Stroud: Amberley Publishing

Postles, David. The Garendon Cartularies in BL Lansdowne 415 (http://www.bl.uk/eblj/1996articles/pdf/article7.pdf) accessed 14 November 2016

http://www.lostheritage.org.uk/houses/lh_leicestershire_garendonhall_info_gallery.html (accessed 14 November 2016)

Quarr Abbey

Posted on by
1

DSC_0202According to the Wotton Bridge Historical website medieval Quarr Abbey on the Isle of Wight was originally called the Abbey of our Lady of the Quarry because there was a stone quarry in the nearby Binstead. Also according to the website, and quite interestingly, Quarr stone was used in the Tower of London, Winchester Cathedral and Chichester Cathedral.

Baldwin de Redvers, Earl of Exeter and fourth lord of the Isle of Wight founded the abbey in 1132. The abbey was founded originally as a daughter house of Savigny. Savignac monks joined with the Cistercians in 1147 -white monks on the Isle of Wight. Their monastery, the largest on the island, was enclosed by a wall which stretched around the thirty-acre site- much of the wall still stands. Part of the reason for the sturdy wall, which can be seen from the sea, was the monastery’s maritime nature. Ready to offer care to passing mariners the monks were also prepared to defend themselves from passing marauders- principally fourteenth century French types. The wall apparently contains two of the earliest gunports in Britain (http://www.gatehouse-gazetteer.info/English%20sites/1571.html accessed 2/7/2015 21:59).

It is a matter of contention as to whether Princess Cecily, daughter of Edward IV and Elizabeth Woodville was buried in Quarr Abbey. She was married first to Viscount Welles (if we discount the marriage that Uncle Richard III arranged to Ralph Scrope which was annulled in 1485 so that Henry VII could marry her off to his adherent).  Her second marriage was to Thomas Kyme of the Isle of Wight unfortunately this love match irritated Henry VII because Thomas was no match for a Plantagenet princess especially when she hadn’t asked nicely first. However, apparently, Cecily got on very well with Margaret Beaufort –Henry’s illustrious mother. She intervened on Cecily’s behalf. The problem is that Thomas Kyme’s links to the Isle of Wight are unclear and Cecily died on the mainland in 1507 – in Hatfield.

More practically demonstrable is the fact that in June 1513 Lord Howard, in command of the Mary Rose took station off Quarr.

DSC_0203

At its height there were fishponds, granges and extensive abbey buildings of which very little remains today. In 1535 the annual net income of the abbey was valued at £134. It’s value meant that it was suppressed in 1536. The islanders tried to save the abbey by demonstrating to the commissioners that the monks who lived there did much to relieve the poor as well as offering food and shelter to passing seamen.  Their words fell on stony ground.  By 1540 the abbey had been completely demolished and the stone used to build new coastal fortifications at East and West Cowes. There are few remains of the monastic buildings apart from a section of the lay brothers’ dormitory which is now part of a barn.DSC_0205

Calder Abbey – or a false start

Posted on by
Reply

DSCN3786-2In 1135 twelve monks and a newly minted abbot called Gerold left Furness Abbey to found a daughter house at Calder near Egremont.  The land had been donated by Ranulf Meschin but he doesn’t appear to have endowed the new abbey with an estate sufficient to thrive.  Even more unfortunately for the Savignac monks of the newly founded Calder Abbey, England was just about to erupt into civil war between King Stephen and Empress Matilda.

King Henry I had twenty-two children of whom twenty were illegitimate.  He had only one legitimate son and he drowned when the White Ship sank in 1120.  Henry made the leading barons swear to accept his daughter Matilda as their queen but they had their fingers crossed. As soon as Henry departed this life Matilda’s cousin Stephen of Blois snaffled the crown.  The next nineteen years when ‘Christ and his apostles slept’ were not a good time to be founding anything far less an abbey a stone’s throw from the Scottish border.  The Scots sensing that the English might be distracted took the opportunity to invade most of Cumberland and claim it for themselves.  This seems to have involved burning large chunks of it to the ground.

Within three years of its foundation, thanks to Scottish raids,  Calder Abbey was on its knees.  The twelve monks and their abbot set off back to Furness.  Now, this is where accounts differ.  In the first version of the story Gerold rather liked being an abbot and refused to stop being one even though he didn’t have an abbey anymore.  In the second version Furness Abbey had founded a daughter house (Calder Abbey)  to rid itself of a little band of trouble makers. It had no intention of letting them back in again even if the Scots had burned their home.

Whatever the truth, Gerold and his twelve footsore monks set off on their travels once more.  Their intent was to go to York and present their case to Archbishop Thurston.  However, on arrival at Thirsk they met the mother of Roger Mowbray who suggested a nice location at Hood where another relation of hers was busy being a hermit (perhaps she hadn’t spotted the fact that hermits like being on their own and that thirteen additions would rather ruin the solitude).

The monks settled down in their new Yorkshire home but as they hadn’t been made to feel very welcome by their brothers back in Cumberland they decided that they wanted to free themselves from the jurisdiction of Furness.  This happened in 1142 but not before Gerold had made a trip to the Savignac head office at Savigny to present his case.

Hood proved to be an unsuitable location for a monastery so in 1143 the brothers moved again, this time to Byland.  Unfortunately they failed to notice that Rievaulx Abbey was right on the doorstep.  The two abbeys were so close that they could hear each other’s bells which would not have been a problem had they been keeping to the same schedule but unfortunately they weren’t.  The refugees from Calder were forced to move for a third time and on this occasion the monastic community we know as Byland Abbey thrived.

The abbey at Furness and later the abbey at Calder continued to try to claim superiority over the monks of Byland despite the fact that Gerold had been released from his allegiance to Furness and that Calder Abbey hadn’t really existed until 1143 when Furness Abbey made a second attempt at building a daughter house on the land given to them by Ranulf Meschin.

(The picture is of Byland Abbey.  Calder Abbey is not currently open to the public.)

 

 

Cleeve Abbey

Posted on by
Reply

Cleeve Abbey TileCleeve Abbey was a Cistercian foundation.  Cistercians were initially an order of Benedictine monks who felt that the rule of St Benedict had slackened over time. A group of these reformers founded the abbey at Citeaux in 1098. They placed emphasis upon prayer, manual labour, austerity and poverty.

 

The Cistercians or White Monks, named after their undyed rough woolen habits came to England in 1132. They arrived from Clairvaux in order to establish a ‘daughter house’ to the abbey in Clairvaux.  The abbot and his twelve companions (the usual number for a new daughter house) journeyed north until they arrived at the River Rye.

Rievaulx Abbey would become one of the greatest abbeys in the country founding daughter houses of its own in England and Scotland.  Patrons of Rievaulx included kings of England and Scotland. Little wonder that they began with twelve choir monks but exceeded one hundred and fifty less than a century later. Much of this expansion was due to the influence one of Rievaulx’s abbots – a monk called Aelred who later became a saint.

 

Rievaulx’s own daughter houses can be found north and south of the border between England and Scotland. Melrose Abbey in Scotland was a daughter house, as were Warden Abbey in Bedfordshire, Revesby in Lincolnshire and Rufford Abbey in Nottinghamshire. A second abbey was founded in Scotland – Dundrennan.

 

Each of these abbeys in their own turn founded daughter houses; grand-daughter houses to Rievaulx. For example Melrose Abbey is the mother house of Hulm Cultram Abbey in Cumbria. In England, Revesby Abbey created a daughter house in Somerset – Cleeve Abbey to be precise – so you can take a blogger out of Yorkshire but you can’t take Yorkshire out of the blog for very long as I discovered this morning.

 

Having listened to the aftermath of Hurricane Bertha pass overhead in the night in the form of a heavy downpour and a thunderstorm we ventured coastwards to Cleeve Abbey in Washford with our fingers firmly crossed that we would avoid any rain.

 

The information that follows comes from the very informative display at the beginning of the tour and the ever helpful Victoria County History.

 

The 3rd Earl of Lincoln, William de Roumare,  was the founder of the monastery in the late twelfth century when abbey building was at its peak. His own grandfather had been one of the patrons who founded Revesby.

The abbey was known as Vallis Florida meaning ‘flowering valley’ – it still does have plenty of flowers.

 

The first abbot was called Ralph. He and twelve monks arrived from Revesby to found the only Cistercian abbey in Somerset. It was never wealthy but by 1300 there were twenty-eight monks. In the years that followed monks from this picturesque community toiled on the land, studied (rather than the usual cupboard of books, the brothers at Cleeve had an entire room of them) and a couple were even raised to the rank of papal chaplain.

And so things might have continued but Henry VIII was a man in need of a son. In Autumn 1535 Thomas Cromwell’s commissioners came knocking on the gatehouse door. The man of the moment was Dr John Tregonwell. He liked what he saw –even if it was only worth in the region of £155 a year- in fact he liked it so much that he wrote a politely worded note to Cromwell asking if he could rent it as he had a wife and children to support. Given that the monastery hadn’t even been dissolved his request seems to be ‘a bit previous’ as my step-son would say.

 

The plot thickened as there’s also a letter in existence dated 1537 written by Sir Thomas Arundell, the king’s receiver who was writing to ask what Cromwell intended with Cleeve as it was still operational and rumour said that King Henry VIII had ‘pardoned it.” He went on to ask for clarification and to comment that Cleeve contained “seventeen priests of honest life.”

It was to no avail. The abbey was required to submit. The abbot received a pension of 40 marks a year (about £9000 these days apparently). One of the monks – John Hooper- went on to become Bishop of Gloucester. He managed to irritate Queen Mary in 1555 and was burned as a heretic.

 

Tregonwell was not successful in his suit. Still, there were plenty of other abbeys for him to lay hands upon. He acquired Milton Abbas in 1540 and numerous other Dorset properties. According to his parliamentary biography there appears to have been some irregularity about the number of leases he handed over for the nunnery of St Giles at Flamstead which must have been resolved and not to his credit. He went on to become Chancellor of Wells Cathedral and later,  during the reign of Queen Mary, the MP for Scarborough.

As for Cleeve Abbey itself, it was granted in January 1538 to Robert Radcliffe, Earl of Sussex by way of a thank you present.

Radcliffe was a loyal servant to the Tudors. He was the privy councilor who suggested that Henry Fitzroy, Henry VIII’s illegitimate son with Bessie Blount, should be named heir to the crown ahead of the legitimate but female Mary. He was an active agent in promoting Henry’s divorce from Catherine of Aragon and later after the suppression of the minor monasteries he helped to put down the Pilgrimage of Grace (1536) in Lancashire.

 

The church of Cleeve Abbey was swiftly demolished but the cloister remains as do many lovely, if cracked thirteenth century floor tiles, which lay hidden beneath the soil for many centuries. The display in the abbey buildings includes tiles showing Richard the Lionheart and Saladin on horseback. The display also explains how the tiles were made.  Other tiles are heraldic and reflect the names of the abbey’s patrons including Richard of Cornwall who was the brother of  Henry III.  His tiles are the ones with the lion rampant on them.

Henry III was also a patron.  He gave the monks of Cleeve Abbey the right to any wrecks that arrived on Cleeve’s stretch of shoreline.

 

The Gilbertines of Ravenstonedale

Posted on by
1

ravenstonedale

St Oswald’s Church in Ravenstonedale is a gem in a beautiful setting.  The Georgian church seems hardly changed since the eighteenth century.  The Georgian three-decker pulpit  is certainly eye catching but there has been worship on this site since Saxon times and it was once home to the Gilbertines.

The Gilbertines, founded in 1131, are the only English order.  Their rule is based on the Cistercians with their life of poverty and work. What makes them even more unusual is the fact that the Gilbertines were a mixed order. One of their prime rules was the line from the Lord’s Prayer – ‘Lead us not into temptation’. Monks and nuns lived side by side in a mixed community.  The order originated in Sempringham in Lincolnshire under the strict rule of Gilbert.  Although the order was mixed, the nuns and monks were rigidly segregated.

By the time of the Reformation there were twenty-five Gilbertine houses in England – including one at Malton and Watton in Yorkshire as well as Ravenstonedale.  Interestingly a lower age limit was set before men and women could take full orders.  Lay brothers  professed at twenty-four while lay sisters were allowed to take orders when they reached twenty.  Of course, as with every religious order there is scandal – take the story of the pregnant nun of Watton for instance.  More of that in another post.  Incidentally, the Gilbertines of Ravenstondale had their roots in Watton.  The manor of Ravenstonedale was granted to them in about 1200.

Ravenstonedale was never independent of Watton but the canons would have had a fish pond and possibly some rabbit warrens for self-sufficiency.

On a tranquil summer’s evening in June these days, it’s possible to surprise the rabbits scampering about the Gilbertine ruins which were excavated in 1929.