Cloisters, carrels, dorters, reredorters and nightstairs – or, how not to get lost in a monastery.

IMG_4438 - Version 2Monasteries tended to be built to largely similar plans. The cloisters of a monastery are usually on the south side of the church. Cloisters are built in a square shape and the middle is open to the elements – lovely on a sunny day not so great for the rest of the year. Each of the four sides of the cloister was called a walk and usually covered by some kind of roofing to protect the monks from wind and rain. Cloisters in modern cathedrals tend to be completely covered but this would not have been the case in medieval monasteries they would have been open to the elements.  Monks would have studied here, dried their laundry and had their tonsures cut.  The novice master would have taught the novices here as well.  The tranquil ruins we see today do not give us a picture of the day-to-day business of the cloisters – albeit largely silent business. Benedictine monasteries and Cistercians used different layouts. This post is principally about Benedictine monasteries.

The north walk usually lies with its back to the church wall. This was the most important walk because it was south facing. It is on this wall that visitors to medieval ruins can often find stone benches or the remains of individual study areas called carrels. Gloucester Cathedral has some lovely stone built carrels rather than wooden enclosures. Light came through the upper part of the carrel.

There’s usually an entrance to the church at the top end of the east walk. There would usually also be a door leading in the direction of the infirmary. All along the rest of the east walk there were rooms for monks who held office within the monastery to go about their business such as the treasury. It was on this side of the cloister that most conversation occurred. The south walk led in the direction of the kitchens whilst the west range led to the areas of the monastery where the lay brothers and members of the public who had cause to be there might be found.

The dorter – the monks’ sleeping quarters are usually on the upper floor of the eastern range. There would usually be a parlour beneath the dorter as well as a common room or warming room with a fire and offices such as the treasury. The chapter house also lay in the east range but more of that in another post as they come in all shapes and sizes.

IMG_4462There were usually two sets of stairs leading to and from the dorter. There would be a day stairs- usually to be found near the chapter house in Benedictine monasteries but in Cistercian monasteries, especially the later ones they exit at the juncture with the south range of buildings. The night stairs led straight from the dorter into the transept of the church. My favourite examples of night stairs are those in Hexham (black and white photo to the right of this paragraph) and Wells Cathedral (picture at the start of this paragraph).IMG_2034

The dorter started off as a large room but later on was partitioned into cubicles with wooden wainscoting. The monasteries built later in the medieval period provided a small window for each cubicle.

It should be added that not every monastery was designed on the principle of the four ranges. In Durham the dorter is above the west range of buildings.

The reredorter lay beyond the dorter. Another name for the reredorter was the necessarium. The size of the reredorter depends on the wealth of the monastery in question and the water supply. The monks availed themselves of the facilities on the first floor, the drainage and engineering required to carry the waster off is usually an impressively deep ditch to modern eyes but in medieval times the covered in drain began its journey away from the monastery by running parallel to the undercroft.

Byland Abbey

DSCN3786-2In 1135 twelve monks left Furness Abbey to found a daughter house.  Their leader was Abbot Gerald and their destination was Calder Abbey.  Sadly their neighbours, the Scots, proved rather rowdy. Three years later Abbot Gerald and his little band returned to Furness.  Gerald had no intention of stopping being an abbot so he and his followers were refused admittance.

Impoverished and homeless the monks set off for York believing that they might gain some help from Thurstan, Archbishop of York.  Footsore and weary the little band arrived in Thirsk – some twenty miles short of their destination.  In Thirsk they met Lady Gundreda de Mowbray who took a shine to the monastic posse.  She suggested that the monks go to Hood at the foot of Sutton Bank.  Her uncle, she explained, had a jolly nice cave that they could use.  His name was Robert d’Alney and he had been a monk at Whitby but had left to become a hermit.  Clearly she’d forgotten that hermits like their own company.  In any event Gerald and his monks joined Robert on the understanding that as soon as Gundreda’s son was of age that he would endow a monastery for them.

Gerald took the opportunity to travel to Savigny where the monks from Furness Abbey originated.  He negotiated the new abbey’s independence from Furness.  The abbey which he would build would not be a daughter house.  It would be independent.  Gerald, parchment of independence in hand hurried home – where he promptly died.DSCN3794

Robert d’Alney  clearly wasn’t cut out to be a hermit because having shared his cave with the monks not only did he throw in his lot with them he became their next abbot.  He would remain in charge for the next fifty-four years.

Robert’s great-nephew, Roger de Mowbray, now come into his inheritance, gave the monks land at Old Byland.  Unfortunately the new monastery was too close to the abbey at Rievaulx.  This in itself wouldn’t have been a problem.  The difficulty lay in the fact that the monks kept slightly different hours.  The bells of one abbey interrupted the services of the other.  The monks of Old Byland who’d only been there a year moved once more in 1147 to more land provided by Roger de Mowbray.

By 1150 Byland had a reputation equal to that of Rievaulx and Fountains. It was at this point that the abbot of Furness Abbey tried to reassert the authority of Furness over Byland- presumably the abbot had his eye on reflected glory and lots of loot.  By this time the Savignac monks had merged with the Cistercians.  The case was sent to Aelred of Rievaulx for judgement. Aelred ruled that his neighbours were independent.  It probably helped that Abbot Aelred was friends with the abbot of Byland at that time.

DSCN3800If internal political wrangles weren’t bad enough the monks of Byland (they moved the name with them) also had to drain marshes and cope with those rowdy Scots.  In 1322 the rather disastrous King Edward II spent the night at Byland Abbey.  His army was firmly trounced by the Scots and he fled to York on hearing the news, leaving the monks to face the victors of the battle who were intent on a spot of pillage.

History darkened Bylands door once more in 1536 when Cromwell sent his commissioners to survey all the monasteries.  Byland had an income of £295.  In addition to the abbot there were twenty-five choir monks. According to Page, “The abbey received, it is not known why, Letters Patent dated 30 January 1537,  to continue, but it surrendered 30 Henry VIII, when pensions were granted to the abbot (£50) and twenty-three monks; one other, John Harryson, received no money pension quia habet vicariam de Byland.”  The ink well thought to have been used at the signing of the surrender can be seen in the museum attached to the abbey ruins.

Today the ruins, in the care of English Heritage, are set in a tranquil vale on theDSCN3805 edge of Sutton Bank.  The church, which follows the basic Cistercian floor plan is cross shape.  It’s majesty lies on its West Front with the ruins of what was once a glorious rose window.  By the time the monks of Byland built their church the Cistercians were moving away from the austerity of their early years.  It must have been a magnificent building with its symmetric green and white tiles. Tiles from Byland Abbey are on display in the British Museum as well as being found in situ.  Click on the image of the  circular pattern of tiles to the right to open up a photograph of the British Museum tiles in a new page.

The size of the church reflects the two groups of monks that populated Cistercian monasteries.  The choir monks were literate and spent most of their time in prayer and reflection.  They used the east end of the church.  Unlike the Benedictines who used tenant farmers and servants the Cistercians used a second tier of monks.  Lay brothers took monastic vows but their role was that of labour.  For them there were simplified services at the beginning and the end of the day.  They learned their prayers and they were not permitted to learn to read or write.  The lay brothers used the west part of the church.  DSCN3830

The two groups of monks remained separate not only in their worship but also in their quarters.  Cistercian monasteries follow a different pattern to Benedictine establishments. The huge cloister was at the heart of the monastery.  The choir monks had their quarters to the east.  This range of buildings included a first floor dormitory with a staircase leading into the south transept of the church facilitating the night services.  The south range of the cloister housed the kitchens and the refectory whilst the west range was home to the lay brothers.  Like the choir monks they had their own reredorter (monastic toilet block).

Harrison, Stuart A. Byland Abbey. London: English Heritage

‘Houses of Cistercian monks: Byland’, in A History of the County of York: Volume 3, ed. William Page (London, 1974), pp. 131-134 http://www.british-history.ac.uk/vch/yorks/vol3/pp131-134 [accessed 22 July 2015].

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