Sir William Paget

WilliamPagetWilliam Paget is typical of Tudor administrators.  He rose not because of his bloodline but because of his ability.  He was educated at Cambridge.  His tutor was Stephen Gardiner (I told you they were all related and now I’ll add that they all know each other!)  After Paget completed his studies Gardiner, who would become Bishop of Winchester and by the end of Henry VIII’s reign  conservative scion of Catholicism, found Paget a role in his own household.

Somewhat ironically then Paget first makes his appearance on the political stage in 1529 in Henry VIII’s so-called Reformation Parliament- for his parliamentary biography double click on the image which accompanies this post. He continued working for Gardiner until it became apparent that Cromwell was the horse to back.  Inevitably his letters to Cromwell at this time can be found in Henry VIII’s letters and papers.  He appears again as Jane Seymour’s secretary which naturally enough brought him into close contact with Jane’s brothers Sir Edward Seymour and Sir Thomas Seymour.

Increasingly Paget became associated with the so-called Protestant faction of Henry VIII’s privy council even though he was also secretary to Anne of Cleves and Catherine Howard. He also served for a time as Ambassador in France – diplomacy, spying etc.

The removal of Thomas Cromwell in 1540 left Henry VIII without a single capable man of all business.  The privy council resumed some of its former importance and men such as Paget who had proved themselves solidly reliable were able to garner more power to themselves now that it wasn’t all focused on one individual.

 

 

Paget tends to be identified as one of the key figures in the transition of power from Henry VIII to Sir Edward Seymour, earl of Hertford when Edward VI ascended the throne. Seymour shortly afterwards became Duke of Somerset followed by becoming Lord Protector.  Henry VIII’s will envisaged the sixteen strong privy council sharing responsibility for guiding the young king and governing during his minority rather than investing power in the hands of one man.  It says something for Paget’s powers of persuasiveness. Inevitably when Somerset fell from power Paget, who’d gained a title by then as well as a substantial estate including land belonging to Burton Abbey in Staffordshire, also found himself under a cloud…in the Tower.  He’d regained his position by 1552 (so a man with essential survival skills).

Those survival skills are demonstrated but the fact that he continued in office during the reign of Queen Mary rising to the role of Lord Privy Seal.  Although he was keen on Mary’s marriage to Philip of Spain he was less enthusiastic about the idea of executing Princess Elizabeth – which was probably just as well.  In 1558 when Mary died he chose to retire from public life but he acted as an advisor, on occasion, during Elizabeth’s reign – making him the most unusual of Tudor administrators – a man who kept his head and served not one but four of the Tudors. And what makes it even more amazing is that he had agreed to bypass Mary and place Lady Jane Grey on the throne. He died in 1563 at the age of fifty-eight.

In addition to manoeuvring his way through the snakes and ladders of Tudor politics Sir William found time to marry and father ten children. Three of his four sons survived to adulthood.  I have posted about them elsewhere on the History Jar  https://thehistoryjar.com/tag/sir-william-paget/  as the youngest son, Charles, turned out to be anything but loyal to the Tudor crown.  He was a catholic conspirator against Elizabeth.  There is an irony in this because one of Paget’s roles during the reign of Henry VIII was counter-intelligence.

 

Henry VIII’s middle way for the Church of England

henryharpHenry VIII was nothing if not even minded.  He executed fifty people for not renouncing the pope – thereby becoming traitors to the king and he executed another forty for their heretical leanings between 1533 when he assumed control of the Church in England and his death in 1547.

On the 30 July 1540, just two days after Thomas Cromwell was executed, Smithfield witnessed Henry’s bizarre not to mention gruesome relies tightrope act.  Six people were executed.  Three of them, Richard Fetherstone, Thomas Abel and Edward Powell, were condemned as papists. Their crime was their failure to deny the pope. They were hanged drawn and quartered as traitors whilst the other three to die that day were burned as heretics.

Robert Barnes, a Norfolk man, was educated at Cambridge and like Lambert began life as a Catholic.  But like Lambert he was drawn to protestantism very early in his career. He was imprisoned by Wolsey but undeterred he used his incarceration as an opportunity to give out Bibles written in English.  Very sensibly he decamped to Antwerp as soon as possible where he made the acquaintance of one of Cromwell’s agents.  Interestingly he returned to England in 1531 where he became an agent employed by the Crown liaising with Lutheran Germany.  He had, after all, met Luther during his travels.  He was part of the delegation which went to Germany in 1535 to find out how the Lutherans viewed Henry VIII’s intended divorce from Katherine of Aragon.  He returned as part of Cromwell’s team negotiating for the match between Henry and Anne of Cleves.

This disastrous union would hasten Thomas Cromwell’s demise but the lines were already drawn up for a contest between Cromwell who was seen as leaning towards reform and the old guard of catholicism in the persons of the duke of Norfolk and Bishop Gardiner. One of the early signs of this conflict was when Barnes preached against Gardiner from the cross at St Paul’s. He was made to apologise and briefly stopped being Lutheran but then Cromwell was made earl of Essex and it looked to Barnes to be service as usual so he reverted to beliefs that exceeded the dictates of the Ten Articles.

Except of course Cromwell was on his way out and without the Vicar General’s protection it wasn’t long before Barnes was turned into a rather dreadful example.

William Jerome and Thomas Gerrard were executed on the same heresy charges. Jerome, another one of Cromwell’s proteges, had also preached at St Paul’s but the subject of his sermon had been that magistrates had the power to make make what was indifferent not indifferent – make of that what you will!  Gardiner added it up to identify the fact that Jerome was advising people to adhere to the king through their outward behaviour only and think what they want in private – which probably didn’t go down terribly well with Henry.  Even worse Jerome preached justification through faith alone which essentially chopped out the need for the priesthood and the Church.  Bernard considers whether this was the sort of behaviour that hastened Cromwell’s end due to his men spouting heresy pointing towards dodgy radical leanings of the master who protected them.  Certainly it may have been one of the  threads which broke Cromwell’s increasingly tenuous hold on power.

Equally it should be pointed out that whilst this interpretation is fine if you subscribe to the theory that catholicism was on the rise thanks to the duke of Norfolk dangling his pretty little niece Katherine Howard under Henry’s nose. It fails to take account of the fact that while the protestants burned, three catholics were hanged.

 

Foxe noted that confused and ignorant people wouldn’t know what to make of the opposing sides suffering equally on the same day.  The french ambassador expressed similar bewilderment.  They have a point but Bernard states that academics have missed the key issue ever since – that Henry was doing what Henry wanted. After all, Henry saw himself as an Old Testament kind of king with a hotline to The Almighty. It was Henry’s Church and his was the only way…if you didn’t want to end up in Smithfield.

 

Bernard, G.W. (2007) The King’s Reformation. London and Harvard: Yale University Press

Wilson, Derek. (2012) The English Reformation. London: Running Press