Category Archives: Monasteries

Amesbury Abbey and Priory

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Queen Aelfthryth founded a nunnery at Amesbury in 979 to atone for her sins – the murder of Edward the Martyr while he was visiting his step-mother at Corfe to ensure that her own son Æthelred (the Unready) became king. Until Æthelred reached adulthood it placed Aelfthryth in a position of considerable power. Whether she had a hand in killing her step-son or not, she founded two abbeys at about the same time. The second was at Wherwell. Amesbury may have been located on the site of an earlier monastic house. It was written by Sir Thomas Malory, for those of you who like Arthurian tales, that Queen Guinevere became abbess at the first of the monastic foundations upon the site.

Amesbury was mentioned in the Domesday book but in 1177 Henry II refounded the nunnery with nuns from Fontevraud. The old nuns were required to co-operate with the change but could, if they wished, be transferred to a different nunnery. Unfortunately things were not so clear cut. The existing abbess did not depart without a fight. She and thirty of her sisters were expelled – apparently they all led scandalous lives- and the abbey became a priory – a daughter house of Fontevraud.

Eleanor of Brittany, Henry II’s granddaughter, was during the reign of her uncle, Richard the Lionheart, a very marriageable young woman indeed. However, when her Uncle John ascended the throne, and personally murdered her brother Arthur of Brittany (who actually should have inherited being the son of John’s older brother Geoffrey) her situation deteriorated. John kept her a prisoner as did his son, Henry III. By the time she died she had been in custody for thirty-nine years. She was buried in Amesbury. The priory had long established royal links and its dedication to St Melor who was a Breton prince murdered by his wicked uncle was a reminder of her own life. There is no memorial to her now and nor is there a memorial to Henry III’s queen, Eleanor of Province whose body was placed before Amesbury’s high altar after her death. She is known to have had her own quarters at the nunnery, having retired there in 1285, even though she was never a Benedictine nun.

It should be added that King John had other links with the priory. During the Barons’ revolt, he hid part of his treasury with the nuns while Henry III visited on several occasions and made several gifts to the sisters. Plantagenet links with the monastic foundation at Amesbury continued down the years. Edward I sent his youngest daughter, Mary, to become a nun there but she does not seem to have had a calling preferring travel, cards and potentially an affair with the Earl of Surrey to prayer. She cannot have been short of company. Many other noble girls were sent to Amesbury to receive an education. Isabel of Lancaster, Henry III’s great granddaughter, became a nun there before 1337 and ended up as prioress.

By the end of the medieval period, Amesbury was still wealthy – Cromwell ranked it in the top five nunneries in the country. A clock was commissioned during the fifteenth century that can still be found in the church.

Inevitably the Dissolution of the monasteries saw the end of Amesbury’s long monastic tradition. The nuns signed the surrender in 1539. The Seymour family acquired much of the foundations lands while the church remained as the parish church for the population of Amesbury. Edward Seymour, who was 1st Earl of Hertford at that time, had the abbey pulled down. Amesbury Abbey is today a seventeenth century mansion and nothing remains of the priory above ground, other than the church.

Romsey Abbey

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In 907 Edward the Elder founded a nunnery at Romsey. His daughter, Elfleda, became its first abbess. The nunnery was rebounded some sixty years later after a period of decline by King Edgar who established a group of Benedictine nuns there. Not that it was all plain sailing- the Danes attacked it once in 993 forcing the nuns to seek sanctuary in Winchester. When they returned, the nunnery was rebuilt from stone and the nuns continued to welcome the daughters of kings and nobles so that they might be educated.

By 1086, another Saxon princess was abbess at Romsey. Edward the Exile’s daughter, Christina, who originally went into exile with her sister Margaret to Scotland was at Romsey. Also in residence, receiving a royal education, were her nieces Edith and Mary. Edith would eventually become Henry I’s wife and take the name Matilda. The nuns continued to thrive during the Norman period. Between 1120 and 1140 work began on the current building including the choir, transepts and a Lady Chapel. The nave which was created at this time was extended between 1150 and 1180.

The nunnery was not without its scandals. In 1160, the abbess, Mary (a daughter of King Stephen) left her post to marry a son of the Earl of Flanders by whom she had two daughters before, according to Matthew Paris, returning to the abbey.

In 1349 the Black Death wrought havoc. At the end, only nineteen of the nuns remained. But the end came in the sixteenth century with the dissolution of the monasteries. The abbey church was saved because it became Romsey’s parish church when the town paid Henry VIII’s commissioners £100.

It means that today, despite damage done during the English Civil War, that the church is a beautiful example of Norman architecture with some wonderful Saxon features remaining, including a Saxon rood (cross) inside the church and an even older eleventh century one outside the building. There is also a capital depicting King Alfred’s victory over the Vikings at the Battle of Edington. The sixteenth century reredos screen, that was once on display behind the altar, was removed after 1539 and repurposed, surviving the destruction that occurred in many other churches at the time. Also among the survivals is a fifteenth century cope that was later turned into an altar cloth. It is made from Italian green velvet with hand embroidered stars of silver thread.

A more recent and no less beautiful addition is the Florence Nightingale window which was installed in 2020.

The monastery at Dunstable and its lands in the Peak District

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Ballidon Chapel of ease.

I’ve written about the Augustinians of Dunstable before but I’m trying to decide whether I want to keep Medieval Dunstable (edited by Yates, Jean ) or not. It was one of five houses founded by King Henry I. By the time he died there were nearly two hundred Augustinian monastic houses in England which just goes to show how keen his nobility were to get into his good books. Apparently The Augustinians were not an enclosed order. The canons were all ordained priests who chose to live as a monastic community; they served the neighbourhoods where they lived as priests and offered hospitality. And that’s one of the reasons why Dunstable ended up with lands in Derbyshire. Situated on Watling Street, it was one of the busiest medieval roads in the kingdom but unlike the hotel chain which advertises a good night’s sleep the canons were unable to charge for the food and lodgings they offered. Instead, they were given gifts by grateful travellers.

Much of the monastic land was in the Dunstable environs as were the churches to which the canons held the advowson – or the right to appoint the priest. They also held land and churches in Buckinghamshire and, this is where I become interested, Derbyshire. Bradbourne Manor which was part of the Honour of Tutbury lay in the hands of the Cauceis family. Sir Godfrey de Cauceis granted the chapels at Ballidon, Brassington, Tissington and Atlow to the canons as well as the tithes at Aldwark and Lee Hall. (Yates, Jean, (Ed.), ‘Churches and Lands: Buckinghamshire, Derbyshire, Hertfordshire, Leicestershire, Northamptonshire & Oxfordshire’, in Medieval Dunstable, p.231.)

Unfortunately Godfrey died the following year and although the gift was confirmed, by the Archbishop of Canterbury, the Bishop of Coventry kept episcopal and parish rights for himself. With so many fingers in the pie it is perhaps not surprising that the prior at Dunstable took matters further. In 1215 the case went to Rome and three judges were appointed to take a closer look at the Peak District churches. The rector at Bradbourne, Robert, was the son of the previous incumbent and yes, Henry the vicar at Ballidon was also the progeny of the previous cleric. Both men were described as being incontinent – which has nothing to do with the modern meaning and more to do with the keeping of mistresses. I suppose that it’s only fair that William who was the chaplain at Tissington kept moth mistresses and hunting dogs. As a result of these discoveries, which all three men denied, the canons at Dunstable were allowed to appoint new vicars.

And just when it seems you’ve got a handle on these things in 1230, Pope Gregory extracted a tenth tax on the income from Dunstable’s Peak District churches. In 1242 the canons required a new charter for the church at Bradbourne because the old one was nibbled by mice. In the decades that followed the canons made an annual visit to the Peak District to inspect the books – and possibly to enjoy the countryside. Not that it was always plain sailing. Sheep, as any hill farmer will tell you, are quite keen on finding innovative ways to die and there were several years when disease took its toll but in general the wool trade was a profitable one at this time.

And it turns out that the canons held church rights along Watling Street while at Pattishall, the lord of the manor came to an agreement with the prior for him to stay three times a year depending on the number of horses he had with him (Yates, p.240.). The Augustinians already owned land in Northamptonshire – think of it as joining the dots. And there was the Augustinian Priory at Repton, virtually on the doorstep.

Dunstable’s ownership of various Peak District lands and churches came to an end in 1540 with its dissolution. However, Medieval Dunstable is going back to its place on the bookshelf – the section about Derbyshire is small but extremely useful and I have been reminded that I need to retake photos of the various churches that Dunstable held but possibly not on a day when the rain is coming in horizontally.

Binham Priory

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Located between Fakenham and Wells-next-the-Sea (which is someway inland these days), the priory is Norfolk’s most complete monastic ruin. It was founded by Peter de Valognes, the nephew of William the Conqueror, in 1091. Peter did rather nicely from the Norman invasion and the land he donated to the monks at St Alban’s for a news cell in Norfolk was on land his uncle granted him.

During the reign of Henry I, the monks were granted a market charter and free warren of their lands – which basically meant that they could slaughter as much small game as they wished without irritating the monarch who, according to feudal principles, owned it all under terms of forest law.

Not everything went so smoothly according to Matthew Paris the prior, Thomas, was removed in 1200 by the abbot of St Albans which led to a long running dispute and a falling out with Robert FitzWalter who was the prior’s friend not to mention an important baron in East Anglia. FitzWalter, who would gain his place in the history books during the First Barons’ War claimed to have a charter giving him, and him alone, the right to hire and fire the prior – it was forged but you can’t blame a baron for trying! FitzWalter even besieged the priory and King John not known for his good relationship with the Church had to send an army to raise the siege.

The priory as it stands dates from between 1227- 1244. The west window tracery was the first in England to be formed from bars of stone enabling more glass and less stone to be employed. Excavations have revealed some of the magnificent medieval stained glass.

Inevitably by the time Cromwell sent his commissioners to pay a visit in 1536 there were a series of scandals, three incontinent monks out of a small band six, but it avoided suppression until 1539. A gentleman from the King’s privy chamber, Thomas Paxton, rented the manor which was worth £101 a year. Part of the priory church became Binham Parish Church. Among the survivals are two misericords and four panels from the chancel screen incorporating words from the approved 1539 Bible – Coverdale. The words have been painted over the top of the medieval saints and of Henry VI.

Incidentally if you want scandal, one of the priors, William de Somerton (1317-1355), sold off monastic land to fund his alchemy experiments. And if that’s not lively enough for you there are folktales of tunnels running from Binham to Walsingham – for which there is absolutely no evidence!

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Monk Bretton Priory

This photo shows the remains of a Cluniac priory near Barnsley. It was the monks who gained a market charter for Barnsley which helped ensure the growth of the town. The eleventh century endowment included the advowsons (the right to appoint the vicar) of Ledsham, All Saints, Kippax, Darrington, and Silkstone.

It did not go well for the monks during the Anarchy when they were unceremoniously booted out. Gilbert de Gaunt who had claimed the estates eventually acknowledged himself in error by then the original monastic buildings had been demolished. He was required to compensate the monks for his over enthusiasm and gave a property at South Ferriby, Lincs. This left the monks with nowhere to live so in  about 1153 the monks moved to a temporary residence at Broughton donated by Alice de Rumelli. Being Cluniac was problematical as was Monk Bretton’s relationship with Pontefract so it eventually turned into a Benedictine priory and stayed that way until it was dissolved on 23 November 1539. None of the monks put up any resistance preferring to accept their pensions.

‘Houses of Cluniac monks: Priory of Pontefract’, in A History of the County of York: Volume 3, ed. William Page (London, 1974), pp. 184-186. British History Onlinehttp://www.british-history.ac.uk/vch/yorks/vol3/pp184-186 [accessed 20 May 2022].

Jervaulx Abbey

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The abbey of St Mary at Jervaulx was a Cistercian foundation which had a reputation for its horse breeding and cheese making – it also got itself tangled up with the Pilgrimage of Grace during the Dissolution of the monasteries. Abbot Sedbergh was required to join the pilgrims having hidden for four days on Witten Fell before threats to his abbey and his brethren forced him into the pilgrimage. The fact that he was coerced was quietly ignored and he was hanged at Tyburn for treason in June 1537 – the monastery being forfeit under the rules of treason which Cromwell bent to suit his purposes for the occasion.

Jervaulx was not without its moments in former times as in 1279 the abbot was murdered by one of his monks. His successor Abbot Thomas was accused but was acquitted of the crime.

By the beginning of the thirteenth century the abbey was experiencing some financial difficulty and by 1535 Cromwell’s Valor Ecclesiasticus revealed that its income came to just over £234. Part of the Jervaulx’s glass was allegedly transferred to Bedale, the choir stalls made their way to Aysgarth parish church and the lead which was melted down buried and forgotten about was used to repair the York Minster after the disastrous fire of 1984. The building was surveyed as part of the dissolution process at the beginning of July 1537. The Duke of Norfolk who had assisted with the suppression following the Pilgrimage of Grace corresponded with Cromwell about the matter:

As James Rokebye and William Blytheman should be present with Mr. Pollerd at the survey of Jervaulx (three weeks hence) to instruct him in divers things, I beg you will see them despatched with speed. Sheriffhutton, 19 June. (‘Henry VIII: June 1537, 11-20’, in Letters and Papers, Foreign and Domestic, Henry VIII, Volume 12 Part 2, June-December 1537, ed. James Gairdner (London, 1891), pp. 25-42. British History Online http://www.british-history.ac.uk/letters-papers-hen8/vol12/no2/pp25-42 [accessed 23 April 2022].)

An earlier correspondence sent by Norfolk to Cromwell on the 2 June revealed that not only was it part of the government’s strategy to remove the lead from the abbeys to prevent the monks moving back in but that Jervaulx was in debt – the commissioners needed to clear those debts:

The house of Jervaulx was much in debt, but the moveables will discharge that, and likewise at Bridlington, especially if plumbers be sent down to take the lead off the houses and cast it in sows. Sheriff Hutton, 2 June. (‘Henry VIII: June 1537, 1-5’, in Letters and Papers, Foreign and Domestic, Henry VIII, Volume 12 Part 2, June-December 1537, ed. James Gairdner (London, 1891), pp. 1-13. British History Online http://www.british-history.ac.uk/letters-papers-hen8/vol12/no2/pp1-13 [accessed 23 April 2022].)

What they had not calculated was that the price of lead took a tumble because there was so much monastic lead and plumbing being sold on.

Shouldham Priory

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Shouldham village sign

Guy Beauchamp died in 1360 leaving two young daughters by his wife Philippa Ferrers who was descended from King Edward I. He predeceased his father by almost a decade. Rather than the Warwick estates and earldom passing to Katherine Beauchamp – Guy’s daughter the estate passed to Guy’s brother Thomas who became Earl of Warwick after his father’s death. It’s possible that Guys daughters were forced to become nuns so that their uncle could inherit. One daughter died during infant whilst the other, Katherine, had become a nun at Shouldham by 1369. At that time she was just sixteen.

Shouldham in Norfolk was a Gilbertine priory – a double house containing both monks and nuns separated down the middle of the priory church. It’s founder was Geoffrey FitzPiers – an earl of Essex who made his settlement upon the house circa 1197 during the reign of King Richard I. As well as a large manor and lands he also arranged for the new priory to receive a number of shops in London (Blomefield, An Essay, vol 7, pp.414-15 in Elkins, Holy Women, p.122). FtizPiers was buried there in 1212 with his first wife, Beatrice, who whose body was moved to Shouldham from Chicksands. FitzPiers’ son, William de Mandeville continued to patronise the foundation and was also buried there – it was this Earl of Essex who was noted for siding with the barons against King John . By 1248 Henry III granted a weekly market to the foundation.

A licence paid in 1386 to King Richard II revealed that the Beachamp family gave the priory lands in order for its inhabitants to pray for Guy Beauchamp who died in 1360, for his wife Philippa Ferrers and for Katherine their daughter who was still alive at the time. Katherine was not alone, her aunt Margaret was also a nun at Shouldham. Tilotson described Shouldham as ‘a convenient repository for embarrassing members of the family’ (Tillotson:p.4).

The link to the Beauchamp Earls of Warwick had been created when William Beauchamp, the 9th earl (who was a personal friend of King Edward I and noted for his military campaigns in Wales) married Matilda FitzJohn who was a great-great grand daughter of Geoffrey FitzPiers. Two of the couple’s daughters became nuns at Shouldham. The family continued to be associated with the priory until the reign of Henry VII.

Shouldham became associated with the imprisonment of Roger Mortimer, 1st Earl of March’s daughters Margaret and Joan in 1324 but had been notorious before when Richard Mail bought a case against the prioress and the sisters claiming that they had assault him and ransacked his house.

The priory was dissolved during the reign of King Henry VIII having found to be worth £138, 18s, 1d and was the second wealthiest nunnery in Norfolk which is why it was saved from the first round of dissolution. Its respective wealth was in part because of the earlier patronage of the Beauchamp family. The priory’s Cromwellian visitors were Thomas Legh and John Ap Rice who described impropriety by two nuns. None-the-less the prioress received a pension in 1539 when the house was eventually dissolved. The priory manor remained in Crown hands until the reign of King Edward VI. It was sold in 1553 to Thomas Mildmay.

Blomfield, Francis, An Essay Towards the Topographical History of the County of Norfolk, volume 7, (London, 1807)

Ellins, Sharon K, Holy Women of Twelfth Century England, (1988)

Tillotson, John, H. Marrick Priory, A Nunnery in Late Medieval Yorkshire, (York, University of York, 1989)

‘House of Gilbertines: The priory of Shouldham’, in A History of the County of Norfolk: Volume 2, ed. William Page (London, 1906), pp. 412-414. British History Online http://www.british-history.ac.uk/vch/norf/vol2/pp412-414 [accessed 12 January 2022].

St James’ Abbey, Northampton & William Peverel

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Thomas Cromwell – Holbein

Peverel, the alleged son of William the Conqueror, was at Hastings and rewarded by the Conqueror with large land holdings in the Midlands. As well as founding Lenton Priory in Nottinghamshire he also founded St James’ and provided it with land near Duston as well as the mill and advowson of Duston. The advowson means that the monks had the right to appoint the priest at Duston. The abbey grew so that it held the advowson of ten churches as well as farms and other land holdings.

The abbey founded at the beginning of the twelfth century was for the black canons of St Augustine but it wasn’t until 1173 that the buildings in stone were completed. Building work continued into the next century with Henry III supplying two oaks for the building of the church tower. The king also granted rights to an annual fair which continued after the Dissolution in Northampton itself. In 1291 the abbey took control of landholdings outside their walls that belonged to the exiled jewish community and a new building project began.

On 19 May 1536 Cromwell’s commissioners arrived to find the monastery in good repair, the abbot a godly man and the black canons all doing what they should have been doing – so not music to Cromwell’s ears. The king believed that the commissioners had been bribed and although it was valued at more than £200 a year came under the scope of the SuppressionAct of 1536. The abbot died the same year but the canons paid the fine that gained them the right to remain open. It was an eye-watering £333 6s 8d. Eventually Dr Layton arrived at the end of Augst 1538 and the surrender document was signed. Abbot Brokden who oversaw the final years of the abbey was paid a pension of £11 6s 8d and gained the rectory of Watford.

The area where the abbey once stood is still known as St James’ End. The Abbey Works was built on the site of the abbey so there’s not much in the way of evidence above ground.

‘Houses of Austin canons: The abbey of St James, Northampton’, in A History of the County of Northampton: Volume 2, ed. R M Serjeantson and W R D Adkins (London, 1906), pp. 127-130. British History Online http://www.british-history.ac.uk/vch/northants/vol2/pp127-130 [accessed 20 July 2021].

Brinkburn Priory

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Brinkburn Priory

Brinkburn Priory, an Augustinian foundation, is near Rothbury, hidden at the bottom of a valley – and we went it was a glorious sunny day. Brinkburn was founded in 1135 at the end of the reign of Henry I. it was probably a daughter house of Pentney in Norfolk. Brinkburn’s story is largely pieced together from its chartulary.

It’s location meant that in 1419 it was raided and robbed by the Scots. Slightly more than a hundred years later it had still not recovered so was designated a lesser monastery and dissolved. It was granted by Edward VI to John, Earl of Warwick who became Duke of Northumberland when the Duke of Somerset was toppled from power on the regency council.

I’ve posted about Brinkburn before: https://thehistoryjar.com/tag/brinkburn-priory/

Fountains Abbey

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Fountains Abbey

I was delighted to find a batch of photographs I recognised today.

Fountains Abbey is a Cistercian Abbey. Apparently in the 12th century there was an outbreak of illness which saw people sleeping in tents because there was no space in the infirmary.

Fountains has many wealthy patrons as testified by the account books of the thirteenth century. despite this the abbey got into debt. This was partly because of their building projects. Edward I appointed a clerk to resolve the matter and ensure that the monks didn’t get into any deeper debt. It didn’t help that during the reign of Edward II the Scots turned up in Yorkshire to plunder and to burn. In 1319 Fountains was excused it’s taxes.

In 1443 John Neville was given the job of finding out who was “lately making a riot at the abbey.” Neville had no idea but the following year a commission was issued against “anonymous sons of inquiry” who had infringed upon the liberties of the monks. They were told that they needed to give back anything they had taken within three months or they would be excommunicated.

By 1535 the total value of the plate at Fountains was over £900. There were herds of cattle, flocks of sheep, 86 horses and 79 pigs.

Eventually the abbot and his monks were forced to surrender on 26th November 1539. It hadn’t been an easy couple of years. In addition to the abbot there was a prior and thirty monks – all of whom were required to sign the surrender in the chapter house. The abbot received a pension of £100.

Did you know there was a plan to turn Fountains into a bishopric with control of Lancashire (someone didn’t check the map methinks.)

And the original charter for the abbey is held at nearby Studley.

‘Houses of Cistercian monks: Fountains’, in A History of the County of York: Volume 3, ed. William Page (London, 1974), pp. 134-138. British History Online http://www.british-history.ac.uk/vch/yorks/vol3/pp134-138 [accessed 18 March 2021].