Monastic fragments- the Jervaulx Screen

IMG_8232.jpgThe Cistercian monks at Jervaulx Abbey in Wensley Dale were renowned for their horse breeding. Their skill brought great wealth which was a tad tricky for a group of people who’d taken vows of poverty.

Jervaulx’s last abbot, Adam Sedbar, was a sensible man.  He did not wish to rebel against Henry VIII.  When news reached him that the so-called pilgrims of the Pilgrimage of Grace were heading in his direction in 1536 he fled the abbey and went into hiding on Witton Fell. He only came out of hiding when the pilgrims threatened to destroy the abbey – somewhat contrary to their avowed intention of restoring them. Sedbar eventually made his way to Castle Bolton and Lord Scrope where he took no further part in events.

Despite his best attempts to remain uninvolved it was too good an opportunity for Cromwell to miss. Sedbar was implicated in the Pilgrimage and found himself in the Tower of London on treason charges. His name can still be found carved into the masonry of his prison.  The main witness against him was Ninian Staveley, one of his own monks, who was up to his neck in rebellion.  He informed on his abbot in an attempt to save his own life. The abbey and the abbot were both erased in 1537; the abbey and its estates being passed to the crown through the attainder passed against Sedbar.

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img_8224These days Jervaulx is a picturesque ruin but there is one other remarkable survival to see in St Andrew’s Church, Aysgarth.  The rood screen, so the handy guide in the church tells me, is from the Ripon School of Carving.  In fact when I looked closer I recognised the elephant on the Jervaulx screen as an old friend from Ripon Cathedral. The screen, renovated by those pesky Victorians, is beautiful but it does rather question the Cistercian rule of austerity.  The screen must have been even more spectacular when it was first installed. There’s a frieze of foliage and animals running the length of the screen – that’s where the elephant can be found- as well as a dragon, a fox, a boar, an antelope, an eagle and a lion.  The message is clear if you’re a medieval church goer.  You’re being reminded of all those sins out there waiting to trip you up.  Apparently the antelope is a warning against drink and lustfulness on account of the fact that his horns are entangled in the foliage around him. Oddly enough I wouldn’t have known that unless I’d read it in the handy guide – clearly the medieval mind was much more switched on to visual symbolism.

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IMG_8237.JPGSymbolism was the least of Aysgarth’s worries. As Tudor England became more Protestant it became more dangerous for the parishioners to keep the Jervaulx screen and the original loft and statues which accompanied it.  In 1567 several churchwardens were required to do penance  for having hidden old papist relics.  The screen inevitably was badly damaged in the ensuing centuries.  It was once part of a much larger edifice.  The statues that belonged with it were burned.

 

But how did the screen get to Aysgarth?  The right to present the living of the church and take an income or advowson to give it it’s correct name belonged to Jervaulx up until the suppression of the monasteries.  One theory is that the monks seeing which way the wind was blowing transported the choir screen to the church in an attempt to save something of their abbey.  Perhaps the screen was the most beautiful thing they had in their monastery and they wished to preserve it – but that is speculation.  In the second version of the story the parishioners of Aysgarth purchased the screen upon Jervaulx’s suppression.  Either way a thing of great beauty from the days of  England’s monasteries survives tucked away in the Yorkshire dales.

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As for the rest of the monks, well their reputations as breeders of horses saw them provided with employment in Middleham Castle as well as in receipt of their monastic pensions.

A Yorkshire tragedy – 1536 style.

pilgrimage-of-grace-banner2The Office for National Statistics estimates the UK population in 2014 to be something in the order of 64,000,000 – which is rather a lot of people! Consequentially I am always delighted by the way in which the same names pop up throughout history and even more delighted when they prove to be related to one another. Take Sir John Bulmer of Lastingham for instance. He appears to be related one way or another to most of the Yorkshire gentry. His mother was a Conyers and his first wife was Anne Bigod – another Yorkshire name.

However, it’s not his family tree that I’m interested in today. It’s what happened to him and his second wife. Margaret Cheyney had been Sir John’s mistress prior to the death of Anne but once Sir John was free to marry – not having the facility to chop off his wives’ heads in the same way as his monarch- he eventually married Margaret. In October 1536, after two years of marriage, Margaret was pregnant with their child.

 

Unfortunately the Pilgrimage of Grace destroyed their world. Sir John claimed that he’d only joined the rebels because they threatened to burn his home. It was a common assertion. Adam Sedbar, Abbot of Jervaulx only came out of hiding when rebels threatened to do the same to the abbey. As a member of the gentry Sir John was expected to take a lead and he is evident at the end of October as part of the group negotiating with the Duke of Norfolk. Along with the other rebels he was pardoned and duly hurried home for the festive season not realising that Thomas Cromwell had a little list of names for future reference.

 

In January 1537 Margaret gave birth to a boy and Sir Francis Bigod, not a close relation of Sir John’s first wife, alarmed at Henry VIII’s continued military build up in Hull became concerned that the Tudor monarch wasn’t going to keep his word or re-establish the monasteries. He, in his turn, instigated rebellion. It was all over by February 20th with Sir Francis in cold storage at Carlisle Castle.

 

Now Henry VIII and Thomas Cromwell took their opportunity to cleanse the north of perceived enemies and break the power of the old nobility. First Robert Aske and the leading captains, including Sir Robert Constable, were invited to London and imprisoned. Then Cromwell began to fling his net more widely. Sir John Bulmer was caught in the wider circle but Sir John and his wife didn’t want to be separated from one another. Moorhouse records that Sir John is supposed to have said that he would rather be racked than separated from Margaret.  This meant that Sir John couldn’t flee and besides Sir John is supposed to have said that he was an Englishman and had no desire to leave his country.

 

As a result, rather than fleeing, the pair rather unfortunately began, it was alleged, to plot another uprising. Sir John is supposed to have gone along to his neighbours and told them his plan.  They, in their turn, informed Cromwell. Interestingly even if they hadn’t done this Margaret’s council that her husband should flee the kingdom also constituted treason. Inevitably the pair were arrested.

 

Ultimately both husband and wife pleaded guilty but Sir John absolutely refused to implicate Margaret and although Margaret appears to have confessed there is no paper evidence of this confession. In reality, during the Pilgrimage of Grace she was heavily pregnant so the claim that she was an active leader of that particular rebellion is either fanciful or Margaret was a very determined woman. Sir John was executed on the 25 May 1537 at Tyburn for his part.  His lot it would have to be said is not a great deal different to the fate of Sir Nicholas Tempest.  That gentleman joined the rebels under duress but having taken the oath appears to have played his part to the full.  The argument that the gentry became part of the rebellion in order to help contain it cut little ice with Henry VIII.

 

Cromwell seems to have had a bit of an agenda when it came to Margaret. She was the illegitimate daughter of the Duke of Buckingham (executed 1521) and had been Sir John’s mistress before she became his wife. In London, where they were tried, Cromwell was very keen to have it appear that no marriage had taken place despite the repeated insistence of Sir John and Margaret that they were lawfully wed. Cromwell’s need for Margaret to be ‘no better than she ought to be’ was because it really wasn’t the done thing to go around executing respectable women….unless they were ex-queens or Plantagenets. But, and there is a but, there needed to be a message to the aristocratic ladies of England that they couldn’t go around formenting rebellion. Lady Hussey, for example, had clearly encouraged her husband to rebel against his better judgment. He was executed in Lincoln but she was unharmed. Margaret, on the other hand had no title and no family to protect her.   She was convicted of encouraging Sir John to join in the Pilgrimage of Grace and that she had continued her treasonous activities in January 1537.

 

There’s a reason why you don’t hear of women being hanged, drawn and quartered. It’s not seemly apparently. Far better to burn them. This was the fate that befell Margaret Cheyney, sometimes called Stafford at Smithfield on the same day that her husband was executed.

 

History does not record what befell their infant son. The  Complete Peerage reveals that Sir John did have another son.  Sir Ralph Bulmer was the son of Anne Bigod.  Although his father had been convicted of treason he was restored to his position in society in 1548.

 

 

 

 

 

Katherine Parr and the Pilgrimage of Grace

katherine parrIn 1534 after the death of her first husband and a stay with relations at Sizergh Castle Katherine Parr married John Neville. She was twenty-two.

 

Neville was the third Baron Latimer, of Snape, Richmondshire, North Yorkshire. He was twice Katherine’s age and had grown up children. Unlike her mother, Maud, Katherine could not afford to remain unmarried.  This was perceived as a marriage “up,” related as Neville was to the Earl of Salisbury and the Kingmaker. In more feudal times the Parrs had looked to the Nevilles although, unsurprisingly, they were related to them. Neville’d been married twice before and spent a lot of time in Yorkshire according to Porter. Like many other nobles wrote letters to Thomas Cromwell about the difficulties of paying debts. He also provided Katherine with two younger step-children: John and Margaret.

 

However, this post is not about family links. It is about the 1536 Pilgrimage of Grace and its aftermath. Katherine had, by that time, spent two years building relationships with her new family and managing Latimer’s household at Snape but changes were afoot. In 1534 when they married Anne Boleyn was queen. In the January of 1536 Catherine of Aragon died. In Spring, Anne Boleyn was accused and found guilty of adultery, incest and treason. She was dead by the end of May and Jane Seymour was queen.  The Seymours together with the Duke of Norfolk who’d conspired to topple his own niece represented a more conservative faction but Cromwell’s methodical dismemberment of the Catholic Church in England continued. In Yorkshire, his commissioners had made a valuation of the monasteries, smaller monasteries were being suppressed, abbots of foundations such as Fountains were forced to resign and more pliable men placed in their stead.

Lord Latimer was more a catholic than a reformer even though, like countless other men, he’d taken the Oath of Supremacy and now in October 1536 found himself in a difficult position as across Lincolnshire, Yorkshire, Westmorland and Cumberland mobs of men gathered to demand a return of the monasteries and the re-establishment of Princess Mary as Henry’s legitimate successor. The Pilgrimage of Grace was underway and it would soon arrive in Snape.

 

On 11 October rebels arrived at Jervaulx Abbey. The abbot, Adam Sedbar, tried to avoid being drawn into the conflict and hid for a while on the moors. The rebels who claimed they wanted to restore the abbeys threatened to burn Jervaulx if Sedbar didn’t return and take the oath. He claimed that he joined the pilgrims under duress. It would not save him from the Tower or execution.

 

Lower down the valley in Wensleydale, Katherine and her family at Snape must have been aware of the discontent seething around them. Porter describes events as does Moorhouse. For ten days history does not know where Lord Latimer might have been although a letter dated the 15th makes it apparent that the King knew he’d joined with the rebels. He appears in person on the 21st of October at Pontefract Castle marching under the banner of the Five Wounds.  What is rather murkier is whether he joined the rebels voluntarily or under duress. His role would become that of spokesman and negotiator when the rebels presented their articles and Henry was forced (presumably grinding his teeth) to negotiate.  The rebels were granted a pardon.

Even so, Latimer’s head must have felt somewhat loose about his shoulders when he returned home to Snape and his entire family must have feared that he would be attainted of treason. He was summoned to London to throw himself upon the King’s mercy. James suggests that the only reason that Latimer didn’t find himself in the Tower alongside other leaders of the rebellion was because of Katherine’s family who’d fought alongside the Duke of Norfolk to put the rebellion down put in a good word. It must have been a miserable Christmas despite Henry’s clemency.  Lord Latimer went to London as soon as the holiday was over to try and repair the damage with his monarch and to placate Cromwell.

 

However, in January 1537 the North rose again. Latimer was still in London. This time, the rebellion was led by Sir Francis Bigod, bizarrely a convinced reformer, who was the father of Margaret Neville’s intended husband. A new mob arrived at Snape Castle and ransacked it. Katherine and her step-children became hostages. History has Lord Latimer’s own words in a letter sent to William Fitzwilliam, the First Earl of Southampton (he’d one day have to interrogate the Dowager Duchess of Norfolk, Agnes Tilney, about her knowledge of Catherine Howard’s liaison with Manox and Dereham). Latimer wrote:

 

If I do not please them I do not know what they will do with my body and goods, my wife and children. I beg to know the King’s pleasure…

 

The rebels demanded that Lord Latimer return to Yorkshire immediately. Somehow or other he negotiated for the release of his family.  History does not know what he said or promised.  Nor does history know any of Katherine’s views or feelings during this time as there are no letters or record of this time. If Katherine wasn’t a reformer before it is easy to imagine that she was committed to change after the Pilgrimage of Grace.

 

The rebellion was firmly squashed by the Duke of Norfolk. Men such as Robert Aske and Lord Darcy who’d led the 1536 rebellion were arrested as was Abbot Sedbar. It is not unreasonable to suppose that the axe hung over Lord Latimer not least because his brother Marmaduke who’d been a rather more enthusiastic pilgrim spent time in the Tower and wrote to Cromwell noting that Lord Latimer had been involved as well.

640px-Cromwell,Thomas(1EEssex)01Cromwell didn’t need to have Latimer executed, he arrived at a sensible business arrangement instead. It is clear from Latimer’s accounts that Cromwell received an annual income from Latimer until 1540 when Cromwell suddenly discovered what happened to men who displeased the King and made his own appointment with the axe.

Latimer’s health began to fail after the Pilgrimage of Grace. He spent more time in London along with his family who rarely travelled North with him when he journeyed there to administer to his estates and buy new land (yes, it was ex monastery). It may also have been that the King and Cromwell wanted Latimer close at hand.

This post has more holes than a colander in terms of actual reliable facts about Lord Latimer and Katherine Neville, as she was then, and the extent of their involvement and thoughts on the subject but what it does do is give us a flavour of the difficulties of being a member of the Northern gentry and aristocracy during the Pilgrimage of Grace. It is also a reminder that Katherine Parr is much more than Henry’s sixth queen – she had rather a dangerous life beforehand.

 

James, Susan E. (2009) Catherine Parr: Henry VIII’s Last Love. Stroud: The History Press

Loades, David (2010) The Six Wives of Henry VIII. Stroud: The History Press

Moorhouse, G. (2002) The Pilgrimage of Grace. London:Weidenfeld and Nicolson

Porter, Linda. (2010) Katherine the Queen. London: Pan Books