Sir Henry Savile V Sir Richard Tempest

halifax.jpgSir Henry Savile had a problem with his neighbours Thomas, Lord Darcy of Templehurst (Temple Newsam) and Sir Richard Tempest who was related to Lord Darcy.  There is a litany of court cases between the two parties.

One ongoing feud was about the vicar of Halifax.  A man who owed his position to Lewes Abbey which owned the Manor of Halifax and the incumbency.  The man in question was Robert Holdesworth who was an ally of Sir Henry Savile.  Because he was Savile’s man, Tempest seems to have worked against the vicar.  Tempest had been responsible for ordering the arrest of  Holdesworth and when he returned from London he even brought an injunction against Tempest not to burn his house.  The modern world seems a long way away in Tudor Halifax.  Tempest responded by saying that Holdesworth caused quarrels in the parish and, even worse, had falsified his tax returns (First Fruits and Tenths – the first year’s income from the position and a tenth thereafter).  Tempest also suggested that Holdesworth was about to sell his lands and scarper.  A petition was drawn up.  One hundred or so signature were added and off it was sent to Cromwell.  Tempest also accused Holdesworth of saying that if Henry reigned much longer then he would take everything that the Church owned….which smacked somewhat of treason.

Unsurprisingly Tempest had managed to land Holdesworth in rather a lot of bother.  It got worse.  Holdesworth had to go to York to answer the charges that had been levelled against him.  During that time Tempest’s son-in-law John Lacy stole all the poor man’s cattle and anything else he could carry off.  It’s ironic really that Holdesworth and Tempest should both, one way or another, have been against what Henry was doing to the church but the enmity between Tempest and Savile was so great that there was no meeting on the same ground for Savile’s supporter.

 

However, things were about to get even nastier.

Sir Richard, as the King’s steward of Wakefield, sent a message to Lord Darcy at the outbreak of the Pilgrimage of Grace that he would join him in Pontefract Castle but Darcy told him to remain in Wakefield. Initially it seemed that Sir Richard would take the Crown’s part in proceedings but the pilgrims were only ten miles from Wakefield and then Pontefract Castle fell. The Tempests swore to the pilgrim oath. Sir Richard is recorded in York as a pilgrim captain. His commitment to the whole proceeding was described by Cromwell as middling. His younger brother Sir Nicholas was much more involved and he was executed in May 1537 for his involvement with the rebellion.  This does seem rather unfair as he was told that unless he signed up to the rebellion his son would be executed on the spot.

 

Sir Richard was caught in the same net as John Neville, Lord Latimer (Katherine Parr’s husband). Both men were ordered to London. John Neville managed to bribe his way to freedom although many writers note that his health suffered as a consequence. Sir Richard on the other hand found himself confined to the Fleet. He too approached Cromwell. He asked to be released fearing the dirt and disease of the prison. He probably had a point. He died on 25th August 1537 in the Fleet along way from the West Riding.

 

Almost as a matter of course Sir Henry Savile discovering that the Tempests were for the pilgrimage declared himself for the king and fled to Rotherham. It was an old feud that had been simmering whilst the two men took part in the war against the Scots under the Earl of Surrey as he was then (he turned into the Duke of Norfolk). Even Wolsey had been unable to resolve the situation. A personal disagreement meant that the Pilgrimage of Grace turned into an opportunity for violence between the two sets of neighbours.

 

Meanwhile, in the aftermath of the Pilgrimage of Grace, Sir Henry Savile was on the up. He became the steward of Pontefract and from there was elected onto the Council of the North.

Dodds Madeline and Dodds Ruth (1916) The Pilgrimage of Grace 1536-1537 and the Exeter Conspiracy

TEMPEST, Sir Richard (c.1480-1537), of Bracewell and Bowling, Yorks. Published in The History of Parliament: the House of Commons 1509-1558, ed. S.T. Bindoff, 1982 http://www.historyofparliamentonline.org/volume/1509-1558/member/tempest-sir-richard-1480-1537

 

Katherine Parr and the Pilgrimage of Grace

katherine parrIn 1534 after the death of her first husband and a stay with relations at Sizergh Castle Katherine Parr married John Neville. She was twenty-two.

 

Neville was the third Baron Latimer, of Snape, Richmondshire, North Yorkshire. He was twice Katherine’s age and had grown up children. Unlike her mother, Maud, Katherine could not afford to remain unmarried.  This was perceived as a marriage “up,” related as Neville was to the Earl of Salisbury and the Kingmaker. In more feudal times the Parrs had looked to the Nevilles although, unsurprisingly, they were related to them. Neville’d been married twice before and spent a lot of time in Yorkshire according to Porter. Like many other nobles wrote letters to Thomas Cromwell about the difficulties of paying debts. He also provided Katherine with two younger step-children: John and Margaret.

 

However, this post is not about family links. It is about the 1536 Pilgrimage of Grace and its aftermath. Katherine had, by that time, spent two years building relationships with her new family and managing Latimer’s household at Snape but changes were afoot. In 1534 when they married Anne Boleyn was queen. In the January of 1536 Catherine of Aragon died. In Spring, Anne Boleyn was accused and found guilty of adultery, incest and treason. She was dead by the end of May and Jane Seymour was queen.  The Seymours together with the Duke of Norfolk who’d conspired to topple his own niece represented a more conservative faction but Cromwell’s methodical dismemberment of the Catholic Church in England continued. In Yorkshire, his commissioners had made a valuation of the monasteries, smaller monasteries were being suppressed, abbots of foundations such as Fountains were forced to resign and more pliable men placed in their stead.

Lord Latimer was more a catholic than a reformer even though, like countless other men, he’d taken the Oath of Supremacy and now in October 1536 found himself in a difficult position as across Lincolnshire, Yorkshire, Westmorland and Cumberland mobs of men gathered to demand a return of the monasteries and the re-establishment of Princess Mary as Henry’s legitimate successor. The Pilgrimage of Grace was underway and it would soon arrive in Snape.

 

On 11 October rebels arrived at Jervaulx Abbey. The abbot, Adam Sedbar, tried to avoid being drawn into the conflict and hid for a while on the moors. The rebels who claimed they wanted to restore the abbeys threatened to burn Jervaulx if Sedbar didn’t return and take the oath. He claimed that he joined the pilgrims under duress. It would not save him from the Tower or execution.

 

Lower down the valley in Wensleydale, Katherine and her family at Snape must have been aware of the discontent seething around them. Porter describes events as does Moorhouse. For ten days history does not know where Lord Latimer might have been although a letter dated the 15th makes it apparent that the King knew he’d joined with the rebels. He appears in person on the 21st of October at Pontefract Castle marching under the banner of the Five Wounds.  What is rather murkier is whether he joined the rebels voluntarily or under duress. His role would become that of spokesman and negotiator when the rebels presented their articles and Henry was forced (presumably grinding his teeth) to negotiate.  The rebels were granted a pardon.

Even so, Latimer’s head must have felt somewhat loose about his shoulders when he returned home to Snape and his entire family must have feared that he would be attainted of treason. He was summoned to London to throw himself upon the King’s mercy. James suggests that the only reason that Latimer didn’t find himself in the Tower alongside other leaders of the rebellion was because of Katherine’s family who’d fought alongside the Duke of Norfolk to put the rebellion down put in a good word. It must have been a miserable Christmas despite Henry’s clemency.  Lord Latimer went to London as soon as the holiday was over to try and repair the damage with his monarch and to placate Cromwell.

 

However, in January 1537 the North rose again. Latimer was still in London. This time, the rebellion was led by Sir Francis Bigod, bizarrely a convinced reformer, who was the father of Margaret Neville’s intended husband. A new mob arrived at Snape Castle and ransacked it. Katherine and her step-children became hostages. History has Lord Latimer’s own words in a letter sent to William Fitzwilliam, the First Earl of Southampton (he’d one day have to interrogate the Dowager Duchess of Norfolk, Agnes Tilney, about her knowledge of Catherine Howard’s liaison with Manox and Dereham). Latimer wrote:

 

If I do not please them I do not know what they will do with my body and goods, my wife and children. I beg to know the King’s pleasure…

 

The rebels demanded that Lord Latimer return to Yorkshire immediately. Somehow or other he negotiated for the release of his family.  History does not know what he said or promised.  Nor does history know any of Katherine’s views or feelings during this time as there are no letters or record of this time. If Katherine wasn’t a reformer before it is easy to imagine that she was committed to change after the Pilgrimage of Grace.

 

The rebellion was firmly squashed by the Duke of Norfolk. Men such as Robert Aske and Lord Darcy who’d led the 1536 rebellion were arrested as was Abbot Sedbar. It is not unreasonable to suppose that the axe hung over Lord Latimer not least because his brother Marmaduke who’d been a rather more enthusiastic pilgrim spent time in the Tower and wrote to Cromwell noting that Lord Latimer had been involved as well.

640px-Cromwell,Thomas(1EEssex)01Cromwell didn’t need to have Latimer executed, he arrived at a sensible business arrangement instead. It is clear from Latimer’s accounts that Cromwell received an annual income from Latimer until 1540 when Cromwell suddenly discovered what happened to men who displeased the King and made his own appointment with the axe.

Latimer’s health began to fail after the Pilgrimage of Grace. He spent more time in London along with his family who rarely travelled North with him when he journeyed there to administer to his estates and buy new land (yes, it was ex monastery). It may also have been that the King and Cromwell wanted Latimer close at hand.

This post has more holes than a colander in terms of actual reliable facts about Lord Latimer and Katherine Neville, as she was then, and the extent of their involvement and thoughts on the subject but what it does do is give us a flavour of the difficulties of being a member of the Northern gentry and aristocracy during the Pilgrimage of Grace. It is also a reminder that Katherine Parr is much more than Henry’s sixth queen – she had rather a dangerous life beforehand.

 

James, Susan E. (2009) Catherine Parr: Henry VIII’s Last Love. Stroud: The History Press

Loades, David (2010) The Six Wives of Henry VIII. Stroud: The History Press

Moorhouse, G. (2002) The Pilgrimage of Grace. London:Weidenfeld and Nicolson

Porter, Linda. (2010) Katherine the Queen. London: Pan Books