Tag Archives: Sir Francis Bigod

A Yorkshire tragedy – 1536 style.

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pilgrimage-of-grace-banner2The Office for National Statistics estimates the UK population in 2014 to be something in the order of 64,000,000 – which is rather a lot of people! Consequentially I am always delighted by the way in which the same names pop up throughout history and even more delighted when they prove to be related to one another. Take Sir John Bulmer of Lastingham for instance. He appears to be related one way or another to most of the Yorkshire gentry. His mother was a Conyers and his first wife was Anne Bigod – another Yorkshire name.

However, it’s not his family tree that I’m interested in today. It’s what happened to him and his second wife. Margaret Cheyney had been Sir John’s mistress prior to the death of Anne but once Sir John was free to marry – not having the facility to chop off his wives’ heads in the same way as his monarch- he eventually married Margaret. In October 1536, after two years of marriage, Margaret was pregnant with their child.

 

Unfortunately the Pilgrimage of Grace destroyed their world. Sir John claimed that he’d only joined the rebels because they threatened to burn his home. It was a common assertion. Adam Sedbar, Abbot of Jervaulx only came out of hiding when rebels threatened to do the same to the abbey. As a member of the gentry Sir John was expected to take a lead and he is evident at the end of October as part of the group negotiating with the Duke of Norfolk. Along with the other rebels he was pardoned and duly hurried home for the festive season not realising that Thomas Cromwell had a little list of names for future reference.

 

In January 1537 Margaret gave birth to a boy and Sir Francis Bigod, not a close relation of Sir John’s first wife, alarmed at Henry VIII’s continued military build up in Hull became concerned that the Tudor monarch wasn’t going to keep his word or re-establish the monasteries. He, in his turn, instigated rebellion. It was all over by February 20th with Sir Francis in cold storage at Carlisle Castle.

 

Now Henry VIII and Thomas Cromwell took their opportunity to cleanse the north of perceived enemies and break the power of the old nobility. First Robert Aske and the leading captains, including Sir Robert Constable, were invited to London and imprisoned. Then Cromwell began to fling his net more widely. Sir John Bulmer was caught in the wider circle but Sir John and his wife didn’t want to be separated from one another. Moorhouse records that Sir John is supposed to have said that he would rather be racked than separated from Margaret.  This meant that Sir John couldn’t flee and besides Sir John is supposed to have said that he was an Englishman and had no desire to leave his country.

 

As a result, rather than fleeing, the pair rather unfortunately began, it was alleged, to plot another uprising. Sir John is supposed to have gone along to his neighbours and told them his plan.  They, in their turn, informed Cromwell. Interestingly even if they hadn’t done this Margaret’s council that her husband should flee the kingdom also constituted treason. Inevitably the pair were arrested.

 

Ultimately both husband and wife pleaded guilty but Sir John absolutely refused to implicate Margaret and although Margaret appears to have confessed there is no paper evidence of this confession. In reality, during the Pilgrimage of Grace she was heavily pregnant so the claim that she was an active leader of that particular rebellion is either fanciful or Margaret was a very determined woman. Sir John was executed on the 25 May 1537 at Tyburn for his part.  His lot it would have to be said is not a great deal different to the fate of Sir Nicholas Tempest.  That gentleman joined the rebels under duress but having taken the oath appears to have played his part to the full.  The argument that the gentry became part of the rebellion in order to help contain it cut little ice with Henry VIII.

 

Cromwell seems to have had a bit of an agenda when it came to Margaret. She was the illegitimate daughter of the Duke of Buckingham (executed 1521) and had been Sir John’s mistress before she became his wife. In London, where they were tried, Cromwell was very keen to have it appear that no marriage had taken place despite the repeated insistence of Sir John and Margaret that they were lawfully wed. Cromwell’s need for Margaret to be ‘no better than she ought to be’ was because it really wasn’t the done thing to go around executing respectable women….unless they were ex-queens or Plantagenets. But, and there is a but, there needed to be a message to the aristocratic ladies of England that they couldn’t go around formenting rebellion. Lady Hussey, for example, had clearly encouraged her husband to rebel against his better judgment. He was executed in Lincoln but she was unharmed. Margaret, on the other hand had no title and no family to protect her.   She was convicted of encouraging Sir John to join in the Pilgrimage of Grace and that she had continued her treasonous activities in January 1537.

 

There’s a reason why you don’t hear of women being hanged, drawn and quartered. It’s not seemly apparently. Far better to burn them. This was the fate that befell Margaret Cheyney, sometimes called Stafford at Smithfield on the same day that her husband was executed.

 

History does not record what befell their infant son. The  Complete Peerage reveals that Sir John did have another son.  Sir Ralph Bulmer was the son of Anne Bigod.  Although his father had been convicted of treason he was restored to his position in society in 1548.

 

 

 

 

 

The Constable brothers and The Pilgrimage of Grace

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pilgrimage-of-grace-banner2My last post on Katherine Parr got me thinking about the fate of the gentry involved in the Pilgrimage of Grace and the way in which events are often more complicated than we first suppose.  Take the Constable brothers, though some texts identify them as an assortment of brothers and cousins.  They weren’t young men.  Two of them were veterans of Flodden. Sir John Constable of Burton Constable and Sir William Constable of Great Hatfield, one of the brothers at Flodden, lived some of the time in the wapentake of Holderness. Both of them were in residence in October 1536.

That month Anthony Curtis arrived in the area with the news that had spread through Lincolnshire and was now making its way through Yorkshire. The King, it was said, was going to limit the number of churches to one every five, or seven miles depending on the source, and was about to raise fees for marriages, christenings and funerals.  Bad enough that the new articles of faith denied there was any such place as Purgatory. Soon the area was up in arms as the Commons answered the call to join the Pilgrimage of Grace. Those who were less than enthusiastic either fled or were ‘persuaded.’

John and William Constable took themselves off to Hull and remained behind the town’s walls. They, together with the two Sir Ralph Ellerkers (which must have been uncomfortable as there was something of a feud going on between the two families) were the leading gentry of the area and it wasn’t long before the pilgrims arrived at Hull’s gates demanding the town and the gentry to lead them. Burton reveals that their brother Sir Robert Constable who’d been knighted by Henry VII after the Battle of Blackheath in 1487 was already in Pontefract Castle and that their other brother Sir Marmaduke, another veteran of the Scottish wars, went into hiding where he remained a loyal man of the king…always easier to achieve when you haven’t got a mob threatening to do very nasty things to you or your family.

On the 19th of October Hull capitulated when it started to run out of food.  The rebels forced the men behind its walls to take their oath.  Sir John Constable after initially refusing to submit to the rebels found himself in charge of Hull whilst Sir William, together with the pilgrims, headed in the direction of Pontefract.

Pontefract Castle fell to the rebels on the 21st and the Constable family found another of their number sworn to the pilgrim oath. Sir Robert now began working with Aske to organise the host of men who’d answered the call to arms or had been forced into rebellion. Later Sir Robert would negotiate with the various captains and commons for negotiation with the Duke of Norfolk rather than battle although it is evident there was a time when he wanted to continue beyond Doncaster towards London.  This did not endear him to Henry VIII.  Moorhouse reveals that Henry had a little list of men he wished to make an example of including Robert Aske and Lord Darcy.  Sir Robert Constable’s name also featured on the list.

In the aftermath of the rebellion Sir John managed to talk his way out of the situation. In 1537 he oversaw the trials and executions of Hull’s pilgrims. Sir William also sat on the trial commission.

King Henry VIII did not forget his little list of men who did not deserve pardon in his opinion.  Sir Robert was at Templehurst (Temple Newsam) , home of Lord Darcy, when Robert Aske arrived there on January 10, 1537.  He’d been wined and dined over Christmas by the king so had no idea that Henry was after vengeance as he was now trying to damp down renewed calls for rebellion.  Notices had been stuck on church doors across the area demanding a return to the old format of service. The three men decided the best thing to do was to try and keep the north calm until the Duke of Norfolk arrived.  The problem was that all three of them would soon be summoned to London.  Sir Robert received his politely worded note on the 19th February.  By Easter  he was in the Tower. The men went voluntarily believing that the king would treat them fairly.    They didn’t understand that Sir Francis Bigod’s rebellion in January 1537 nullified the agreement that Henry had reached with them…in Henry’s mind.  It didn’t matter that Robert Aske even had a letter of recommendation from the Duke of Norfolk.

Due process of the law now kicked into play.  The Duke of Norfolk put together a jury to hear the accusations against the men.  This was held in York.  Moorhouse notes that the jury was composed of a large number of relatives of the three men.  This effectively ensured that there would be an indictment, or as Moorhouse observes, the three men would have been joined in the Tower by some of their nearest and dearest. There were three men prepared to turn evidence against Constable.  Moorhouse details it (p298-99) and the fact that it was undoubtedly a fix – not least because one of the prosecution witnesses was a certain Sir Ralph Ellerker (you’ll remember him from Hull where he also signed the pilgrim oath).  Ellerker was either buying his own safety or taking the opportunity to take out a member of the Constable family with whom the Ellerkers were feuding.

Lord Darcy was executed in London but Sir Robert Constable, Robert Aske and Lord Hussey, another leader of the pilgrimage, were sent back to the places where they’d rebelled against the king.  It must have been an unhappy convoy that set off from London.  Lord Hussey was dropped off at Lincoln where Charles Brandon, Duke of Suffolk awaited him with an executioner.  The convoy continued north.  Aske would die in chains in York but Sir Robert was destined for Hull.  When he arrived there was time to spare as his execution was set for market day (plenty of spectators).  He was executed on the 6th of July 1537 and his body was hung in chains.

As for Sir Marmaduke – he purchased Drax Priory from the Crown because of it’s links to his wife’s family.

To find out more about the history of the Pilgrimage of Grace double click on the image to open up a new webpage.  Rather alarmingly I have added to my list of posts for this week – there’re Sir Nicholas Tempest who was hanged at Tyburn for his part in the pilgrimage as well as Sir John Bulmer and his wife Margaret Stafford.  She was burned at Smithfield for her treason.  It’s not that I’m turning this blog into a series of posts about who Henry VIII executed – although there’s enough material for it- it’s more that I’ve become curious about who escaped and who paid the ultimate penalty and why.

 

Bush, M.L. (1996) The Pilgrimage of Grace: A Study of the Rebel Armies of October 1536 Manchester: Manchester University Press

Lipscomb, Suzannah. (2006) 1536: The Year That Changed Henry VIII Oxford: Lion Hudson

Moorhouse, Geoffrey. (2002). The Pilgrimage of Grace. London: Weidenfeld and Nicholson

 

 

Katherine Parr and the Pilgrimage of Grace

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katherine parrIn 1534 after the death of her first husband and a stay with relations at Sizergh Castle Katherine Parr married John Neville. She was twenty-two.

 

Neville was the third Baron Latimer, of Snape, Richmondshire, North Yorkshire. He was twice Katherine’s age and had grown up children. Unlike her mother, Maud, Katherine could not afford to remain unmarried.  This was perceived as a marriage “up,” related as Neville was to the Earl of Salisbury and the Kingmaker. In more feudal times the Parrs had looked to the Nevilles although, unsurprisingly, they were related to them. Neville’d been married twice before and spent a lot of time in Yorkshire according to Porter. Like many other nobles wrote letters to Thomas Cromwell about the difficulties of paying debts. He also provided Katherine with two younger step-children: John and Margaret.

 

However, this post is not about family links. It is about the 1536 Pilgrimage of Grace and its aftermath. Katherine had, by that time, spent two years building relationships with her new family and managing Latimer’s household at Snape but changes were afoot. In 1534 when they married Anne Boleyn was queen. In the January of 1536 Catherine of Aragon died. In Spring, Anne Boleyn was accused and found guilty of adultery, incest and treason. She was dead by the end of May and Jane Seymour was queen.  The Seymours together with the Duke of Norfolk who’d conspired to topple his own niece represented a more conservative faction but Cromwell’s methodical dismemberment of the Catholic Church in England continued. In Yorkshire, his commissioners had made a valuation of the monasteries, smaller monasteries were being suppressed, abbots of foundations such as Fountains were forced to resign and more pliable men placed in their stead.

Lord Latimer was more a catholic than a reformer even though, like countless other men, he’d taken the Oath of Supremacy and now in October 1536 found himself in a difficult position as across Lincolnshire, Yorkshire, Westmorland and Cumberland mobs of men gathered to demand a return of the monasteries and the re-establishment of Princess Mary as Henry’s legitimate successor. The Pilgrimage of Grace was underway and it would soon arrive in Snape.

 

On 11 October rebels arrived at Jervaulx Abbey. The abbot, Adam Sedbar, tried to avoid being drawn into the conflict and hid for a while on the moors. The rebels who claimed they wanted to restore the abbeys threatened to burn Jervaulx if Sedbar didn’t return and take the oath. He claimed that he joined the pilgrims under duress. It would not save him from the Tower or execution.

 

Lower down the valley in Wensleydale, Katherine and her family at Snape must have been aware of the discontent seething around them. Porter describes events as does Moorhouse. For ten days history does not know where Lord Latimer might have been although a letter dated the 15th makes it apparent that the King knew he’d joined with the rebels. He appears in person on the 21st of October at Pontefract Castle marching under the banner of the Five Wounds.  What is rather murkier is whether he joined the rebels voluntarily or under duress. His role would become that of spokesman and negotiator when the rebels presented their articles and Henry was forced (presumably grinding his teeth) to negotiate.  The rebels were granted a pardon.

Even so, Latimer’s head must have felt somewhat loose about his shoulders when he returned home to Snape and his entire family must have feared that he would be attainted of treason. He was summoned to London to throw himself upon the King’s mercy. James suggests that the only reason that Latimer didn’t find himself in the Tower alongside other leaders of the rebellion was because of Katherine’s family who’d fought alongside the Duke of Norfolk to put the rebellion down put in a good word. It must have been a miserable Christmas despite Henry’s clemency.  Lord Latimer went to London as soon as the holiday was over to try and repair the damage with his monarch and to placate Cromwell.

 

However, in January 1537 the North rose again. Latimer was still in London. This time, the rebellion was led by Sir Francis Bigod, bizarrely a convinced reformer, who was the father of Margaret Neville’s intended husband. A new mob arrived at Snape Castle and ransacked it. Katherine and her step-children became hostages. History has Lord Latimer’s own words in a letter sent to William Fitzwilliam, the First Earl of Southampton (he’d one day have to interrogate the Dowager Duchess of Norfolk, Agnes Tilney, about her knowledge of Catherine Howard’s liaison with Manox and Dereham). Latimer wrote:

 

If I do not please them I do not know what they will do with my body and goods, my wife and children. I beg to know the King’s pleasure…

 

The rebels demanded that Lord Latimer return to Yorkshire immediately. Somehow or other he negotiated for the release of his family.  History does not know what he said or promised.  Nor does history know any of Katherine’s views or feelings during this time as there are no letters or record of this time. If Katherine wasn’t a reformer before it is easy to imagine that she was committed to change after the Pilgrimage of Grace.

 

The rebellion was firmly squashed by the Duke of Norfolk. Men such as Robert Aske and Lord Darcy who’d led the 1536 rebellion were arrested as was Abbot Sedbar. It is not unreasonable to suppose that the axe hung over Lord Latimer not least because his brother Marmaduke who’d been a rather more enthusiastic pilgrim spent time in the Tower and wrote to Cromwell noting that Lord Latimer had been involved as well.

640px-Cromwell,Thomas(1EEssex)01Cromwell didn’t need to have Latimer executed, he arrived at a sensible business arrangement instead. It is clear from Latimer’s accounts that Cromwell received an annual income from Latimer until 1540 when Cromwell suddenly discovered what happened to men who displeased the King and made his own appointment with the axe.

Latimer’s health began to fail after the Pilgrimage of Grace. He spent more time in London along with his family who rarely travelled North with him when he journeyed there to administer to his estates and buy new land (yes, it was ex monastery). It may also have been that the King and Cromwell wanted Latimer close at hand.

This post has more holes than a colander in terms of actual reliable facts about Lord Latimer and Katherine Neville, as she was then, and the extent of their involvement and thoughts on the subject but what it does do is give us a flavour of the difficulties of being a member of the Northern gentry and aristocracy during the Pilgrimage of Grace. It is also a reminder that Katherine Parr is much more than Henry’s sixth queen – she had rather a dangerous life beforehand.

 

James, Susan E. (2009) Catherine Parr: Henry VIII’s Last Love. Stroud: The History Press

Loades, David (2010) The Six Wives of Henry VIII. Stroud: The History Press

Moorhouse, G. (2002) The Pilgrimage of Grace. London:Weidenfeld and Nicolson

Porter, Linda. (2010) Katherine the Queen. London: Pan Books

 

Sir Ralph Eure, a murder and a castle.

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DSCN6689What more could anyone want – a knight, a murky sort of murder and a Yorkshire castle – Scarborough Castle to be precise.

Sir Ralph Eure or Evers came from an old Yorkshire family that had originally arrived with William the Conqueror.  His ancestors had been Sheriffs of Yorkshire as well as wardens of the marches. One of them died at the Battle of Towton.  Our Sir Ralph’s moment of history came during the reign of Henry VIII.  He had temporary charge of Scarborough Castle at the time of the Pilgrimage of Grace. As a result of his loyalty to the king he was made constable of the castle for life.  When the castle was besieged in 1536 he kept the gates firmly shut despite the fact that the king had failed to send him supplies for fear that they should fall into rebel hands.   Though this appointment was not without a whiff of scandal as Sir Ralph was accused very early in his tenancy of taking the lead off the towers and turrets for his own profit: some of the lead was exchanged for French wine. Despite his inability to read and write Sir Ralph overcame the accusations that he faced and was able to  pursue a claim to Sir Francis Bigod’s lands.

 

Sir Francis had been involved in the second part of the Pilgrimage of Grace which occurred against Robert Aske’s advice in January 1537 and which gave Henry the excuse he needed to execute all the leaders of the pilgrimage including Robert Aske.  Sir Francis paid with his life and Sir Ralph benefitted in April 1538 when was he appointed chief steward of Sir Francis Bigod’s lands in Lincolnshire and Yorkshire.  All straight forward so far.  Sir Ralph was on the winning side while Sir Francis gambled and lost.

 

Except, of course, there was more than the Pilgrimage of Grace between Sir Francis and Sir Ralph.  The year before the uprising a man named Davy Seignory was murdered by a group of 10 men from Settrington took place in Malton. Seignory was Eure’s servant.  The murderers rode to Scotland where they were safe but returned to England sometime later.  However, they remained outside the reach of the law because they stayed in the Bishopric of Durham – at this time the whole county was effectively a sanctuary.  Cromwell, apparently, tried to persuade Bigod that although the king could do nothing about this unfortunate situation that Bigod could and indeed should take matters into his own hands.  Bigod said that sanctuary was more important than the murder and that was that…well apart from the fact that one of the murderers was related to Thomas Cromwell and also the fact that Bigod was in debt at a time  and was in effect Cromwell’s man.  Let’s just say that the paperwork necessary to bring the murderers before the court in York was incorrectly completed.

Strangest of all, Sir Francis Bigod had written a treatise recommending the reform of the monastic system – he was a Protestant, a reformer and Cromwell’s man.  Yet somehow he ended up taking the side of the Pilgrims.  A  fact which enabled Sir Ralph to exact revenge, it would appear, for Sir Francis’s part the shadowy events surrounding his servant’s death.  A national event but also a question of neighbours vying for power and perhaps – and this is entirely supposition- a matter of personal dislike.  Sir Francis’s version of events and his letters can still be read in the National Archives while Sir Ralph did not have the skills to save his thoughts for posterity.

Sir Ralph’s lack of literacy didn’t stop him from becoming  in 1542,  on the Duke of Suffolk’s appointment, keeper of Redesdale and Tynedale.  He took part in many raids and was part of the Earl of Hertford’s ‘Rough Wooing’ in 1544.   His actions during this campaign won him the hatred of the Scots.  In addition to the usual pillaging of the border he managed to distinguish himself by burning Brumehous Tower- not unusual – but on this occasion the lady and her children were still inside.

Eure, a commander of the army, died at the battle of Ancrum Moor on 27 Feb. 1545, where the Earl of Angus ‘revenged the defacing of the limbs of his ancestors at Melrose upon Ralph Evers.’  The Earl of Arran is said to have wept when shown the body and said, according to Henry VIII’s state papers:

“God have mercy on him, for he was a fell cruel man and over cruel, which many a man and fatherless bairn might rue, and wellaway that ever such slaughter and bloodshedding should be amongst Christian men.”